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We do not have a body rather, we are bodily.

Martin Heidegger

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Martin Heidegger
Age: 86 †
Born: 1889
Born: September 26
Died: 1976
Died: May 26
Philosopher
Poet
University Teacher
Meßkirch
Heidegger
Bodily
Rather
Body

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How one encounters reality is a choice.
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Temporality temporalizes as a future which makes present in the process of having been.
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The human being is not the lord of beings, but the shepherd of Being.
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To think is to confine yourself to a single thought that one day stands still like a star in the world's sky.
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This characteristic of Dasein's being this that it is is veiled in its whence and whither.
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In no way can it be uttered, as can other things, which one can learn. Rather, from out of a full, co-existential dwelling with the thing itself - as when a spark, leaping from the fire, flares into light - so it happens, suddenly, in the soul, there to grow, alone with itself.
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Whatever can be noted historically can be found within history.
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We still by no means think decisively enough about the essence of action.
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In order to remain silent Da-sein must have something to say.
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Is the earth in our head? Or do we stand on the earth?
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Form displays the relation [to beings] itself as the state of original comportment toward beings, the festive state in which the being itself in its essence is celebrated and thus for the first time placed in the open.
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Technology is therefore no mere means. Technology is a way of revealing. If we give heed to this, then another whole realm for the essence of technology will open itself up to us. It is the realm of revealing, i.e., of truth
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Time-space as commonly understood, in the sense of the distance measured between two time-points, is the result of time calculation.
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Time is not a thing, thus nothing which is, and yet it remains constant in its passing away without being something temporal like the beings in time.
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So long as we represent technology as an instrument, we remain held fast in the will to master it.
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The human body is essentially something other than an animal organism.
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True time is four-dimensional.
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To be a poet in a destitute time means: to attend, singing, to the trace of the fugitive gods. This is why the poet in the time of the world's night utters the holy.
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Why are there beings at all, instead of Nothing?
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A man's first bond is that which ties him into the national community.
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