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If in Nietzsche's thinking the prior tradition of Western thought is gathered and completed in a decisive respect, then the confrontation with Nietzsche becomes one with all Western thought hitherto.

Martin Heidegger

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Martin Heidegger
Age: 86 †
Born: 1889
Born: September 26
Died: 1976
Died: May 26
Philosopher
Poet
University Teacher
Meßkirch
Heidegger
Western
Tradition
Nietzsche
Respect
Hitherto
Becomes
Decisive
Thought
Completed
Thinking
Gathered
Prior
Confrontation

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We make a space inside ourselves, so that being can speak.
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Dwelling is not primarily inhabiting but taking care of and creating that space within which something comes into its own and flourishes.
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Language is the house of Being. In its home man dwells. Those who think and those who create with words are the guardians of this home.
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We should never allow our fears or the expectations of others to set the frontiers of our destiny.
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Pessimism negates the existing world. Yet its negating is ambiguous. It can simply will decay and nothingness, but it can also renounce what exists and thus open a path for a new formation of the world.
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The small are always dependent on the great they are small precisely because they think they are independent. The great thinker is one who can hear what is greatest in the work of other greats and who can transform it in an original manner.
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The senses do not enable us to cognize any entity in its Being they merely serve to announce the ways in which 'external' Things within-the-world are useful or harmful for human creatures encumbered with bodies....they tell us nothing about entities in their Being.
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Being is only Being for Dasein.
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Only where leader and led together bind each other in one destiny ... does true order grow.
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Man acts as though he were the shaper and master of language, while in fact language remains the master of man.
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Making itself intelligible is suicide for philosophy.
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The question concerning technology is the question concerning the constellation in which revealing and concealing, in which the coming to presence of truth, comes to pass
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What was Aristotle’s life?’ Well, the answer lay in a single sentence: ‘He was born, he thought, he died.’ And all the rest is pure anecdote.
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Dasein is a being that does not simply occur among other beings. Rather it is ontically distinguished by the fact that in its being this being is concerned about its very being. Thus it is constitutive of the being of Dasein to have, in its very being, a relation of being to this being.
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The domination of the public way in which things have been interpreted has already decided upon even the possibilities of being attuned, that is, about the basic way in which Da-sein lets itself be affected by the world. The they prescribes that attunement, it determines what and how one sees.
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Whatever can be noted historically can be found within history.
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Technology is therefore no mere means. Technology is a way of revealing. If we give heed to this, then another whole realm for the essence of technology will open itself up to us. It is the realm of revealing, i.e., of truth
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This characteristic of Dasein's being this that it is is veiled in its whence and whither.
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Time-space as commonly understood, in the sense of the distance measured between two time-points, is the result of time calculation.
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To be a poet in a destitute time means: to attend, singing, to the trace of the fugitive gods. This is why the poet in the time of the world's night utters the holy.
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