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Pessimism negates the existing world. Yet its negating is ambiguous. It can simply will decay and nothingness, but it can also renounce what exists and thus open a path for a new formation of the world.
Martin Heidegger
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Martin Heidegger
Age: 86 †
Born: 1889
Born: September 26
Died: 1976
Died: May 26
Philosopher
Poet
University Teacher
Meßkirch
Heidegger
Decay
Negating
Exists
Negates
Thus
Ambiguous
Simply
Renounce
Path
Pessimism
Open
Formation
Also
Nothingness
World
Existing
More quotes by Martin Heidegger
In no way can it be uttered, as can other things, which one can learn. Rather, from out of a full, co-existential dwelling with the thing itself - as when a spark, leaping from the fire, flares into light - so it happens, suddenly, in the soul, there to grow, alone with itself.
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Time is not a thing, thus nothing which is, and yet it remains constant in its passing away without being something temporal like the beings in time.
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Dwelling is not primarily inhabiting but taking care of and creating that space within which something comes into its own and flourishes.
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Being is only Being for Dasein.
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Whatever can be noted historically can be found within history.
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Making itself intelligible is suicide for philosophy.
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But what is great can only begin great.
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So long as we represent technology as an instrument, we remain held fast in the will to master it.
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Why are there beings at all, instead of Nothing?
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We do not have a body rather, we are bodily.
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What is peddled about nowadays as philosophy, especially that of N.S. [National Socialism], but has nothing to do with the inner truth and greatness of that movement [namely the encounter between global technology and modern humanity] is nothing but fishing in that troubled sea of values and totalities.
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Only where leader and led together bind each other in one destiny ... does true order grow.
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We make a space inside ourselves, so that being can speak.
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Only if we are capable of dwelling, only then can we build
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The critique of the highest values hitherto does not simply refute them or declare them invalid. It is rather a matter of displaying their origins as impositions which must affirm precisely what ought to be negated by the values established.
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The domination of the public way in which things have been interpreted has already decided upon even the possibilities of being attuned, that is, about the basic way in which Da-sein lets itself be affected by the world. The they prescribes that attunement, it determines what and how one sees.
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To be a poet in a destitute time means: to attend, singing, to the trace of the fugitive gods. This is why the poet in the time of the world's night utters the holy.
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What was Aristotle’s life?’ Well, the answer lay in a single sentence: ‘He was born, he thought, he died.’ And all the rest is pure anecdote.
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Understanding of being is itself a determination of being of Da-sein.
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The human being is not the lord of beings, but the shepherd of Being.
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