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We make a space inside ourselves, so that being can speak.
Martin Heidegger
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Martin Heidegger
Age: 86 †
Born: 1889
Born: September 26
Died: 1976
Died: May 26
Philosopher
Poet
University Teacher
Meßkirch
Heidegger
Space
Speak
Make
Inside
More quotes by Martin Heidegger
A man's first bond is that which ties him into the national community.
Martin Heidegger
We ourselves are the entities to be analyzed.
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Time is not a thing, thus nothing which is, and yet it remains constant in its passing away without being something temporal like the beings in time.
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But what is great can only begin great.
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Pessimism negates the existing world. Yet its negating is ambiguous. It can simply will decay and nothingness, but it can also renounce what exists and thus open a path for a new formation of the world.
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Making itself intelligible is suicide for philosophy.
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The small are always dependent on the great they are small precisely because they think they are independent. The great thinker is one who can hear what is greatest in the work of other greats and who can transform it in an original manner.
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Understanding of being is itself a determination of being of Da-sein.
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Anyone can achieve their fullest potential, who we are might be predetermined, but the path we follow is always of our own choosing. We should never allow our fears or the expectations of others to set the frontiers of our destiny. Your destiny can't be changed but, it can be challenged. Every man is born as many men and dies as a single one.
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We should never allow our fears or the expectations of others to set the frontiers of our destiny.
Martin Heidegger
The possible ranks higher than the actual.
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Being-alone is a deficient mode of being-with its possibility is a proof for the latter.
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This characteristic of Dasein's being this that it is is veiled in its whence and whither.
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To be a poet in a destitute time means: to attend, singing, to the trace of the fugitive gods. This is why the poet in the time of the world's night utters the holy.
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The song still remains which names the land over which it sings.
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We name time when we say: every thing has its time. This means: everything which actually is, every being comes and goes at the right time and remains for a time during the time allotted to it. Every thing has its time.
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Being is only Being for Dasein.
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The senses do not enable us to cognize any entity in its Being they merely serve to announce the ways in which 'external' Things within-the-world are useful or harmful for human creatures encumbered with bodies....they tell us nothing about entities in their Being.
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In order to remain silent Da-sein must have something to say.
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Why are there beings at all, instead of Nothing?
Martin Heidegger