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Time-space as commonly understood, in the sense of the distance measured between two time-points, is the result of time calculation.
Martin Heidegger
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Martin Heidegger
Age: 86 †
Born: 1889
Born: September 26
Died: 1976
Died: May 26
Philosopher
Poet
University Teacher
Meßkirch
Heidegger
Understood
Results
Calculation
Space
Calculations
Sense
Commonly
Two
Measured
Long
Points
Time
Distance
Result
More quotes by Martin Heidegger
True time is four-dimensional.
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Temporality temporalizes as a future which makes present in the process of having been.
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We do not have a body rather, we are bodily.
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This characteristic of Dasein's being this that it is is veiled in its whence and whither.
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Philosophy will not be able to effect an immediate transformation of the present condition of the world. This is not only true of philosophy, but of all merely human thought and endeavor.
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Dasein is a being that does not simply occur among other beings. Rather it is ontically distinguished by the fact that in its being this being is concerned about its very being. Thus it is constitutive of the being of Dasein to have, in its very being, a relation of being to this being.
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A giving which gives only its gift, but in the giving holds itself back and withdraws, such a giving we call sending.
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Whatever can be noted historically can be found within history.
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The senses do not enable us to cognize any entity in its Being they merely serve to announce the ways in which 'external' Things within-the-world are useful or harmful for human creatures encumbered with bodies....they tell us nothing about entities in their Being.
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We should never allow our fears or the expectations of others to set the frontiers of our destiny.
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The possible ranks higher than the actual.
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The German language speaks Being, while all the others merely speak of Being.
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A man's first bond is that which ties him into the national community.
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Nietzsche ... does not shy from conscious exaggeration and one-sided formulations of his thought, believing that in this way he can most clearly set in relief what in his vision and in his inquiry is different from the run-of-the-mill.
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How one encounters reality is a choice.
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If in Nietzsche's thinking the prior tradition of Western thought is gathered and completed in a decisive respect, then the confrontation with Nietzsche becomes one with all Western thought hitherto.
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The domination of the public way in which things have been interpreted has already decided upon even the possibilities of being attuned, that is, about the basic way in which Da-sein lets itself be affected by the world. The they prescribes that attunement, it determines what and how one sees.
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Why are there beings at all, instead of Nothing?
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We should live totally in the face of the night and of the Evil.
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Form displays the relation [to beings] itself as the state of original comportment toward beings, the festive state in which the being itself in its essence is celebrated and thus for the first time placed in the open.
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