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True time is four-dimensional.
Martin Heidegger
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Martin Heidegger
Age: 86 †
Born: 1889
Born: September 26
Died: 1976
Died: May 26
Philosopher
Poet
University Teacher
Meßkirch
Heidegger
Dimensional
Philosophical
Four
True
Time
More quotes by Martin Heidegger
We make a space inside ourselves, so that being can speak.
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Time is not a thing, thus nothing which is, and yet it remains constant in its passing away without being something temporal like the beings in time.
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Only if we are capable of dwelling, only then can we build
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The German language speaks Being, while all the others merely speak of Being.
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We should never allow our fears or the expectations of others to set the frontiers of our destiny.
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We still by no means think decisively enough about the essence of action.
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Tell me how you read and I'll tell you who you are.
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Form displays the relation [to beings] itself as the state of original comportment toward beings, the festive state in which the being itself in its essence is celebrated and thus for the first time placed in the open.
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Being is only Being for Dasein.
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The question concerning technology is the question concerning the constellation in which revealing and concealing, in which the coming to presence of truth, comes to pass
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So long as we represent technology as an instrument, we remain held fast in the will to master it.
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The Fuhrer alone is the present and future German reality and its law. Learn to know ever more deeply: from now on every single thing demands decision, and every action responsibility.
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The domination of the public way in which things have been interpreted has already decided upon even the possibilities of being attuned, that is, about the basic way in which Da-sein lets itself be affected by the world. The they prescribes that attunement, it determines what and how one sees.
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Man acts as though he were the shaper and master of language, while in fact language remains the master of man.
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Temporality temporalizes as a future which makes present in the process of having been.
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What was Aristotle’s life?’ Well, the answer lay in a single sentence: ‘He was born, he thought, he died.’ And all the rest is pure anecdote.
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Technology is therefore no mere means. Technology is a way of revealing. If we give heed to this, then another whole realm for the essence of technology will open itself up to us. It is the realm of revealing, i.e., of truth
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Time-space as commonly understood, in the sense of the distance measured between two time-points, is the result of time calculation.
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What is peddled about nowadays as philosophy, especially that of N.S. [National Socialism], but has nothing to do with the inner truth and greatness of that movement [namely the encounter between global technology and modern humanity] is nothing but fishing in that troubled sea of values and totalities.
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Pessimism negates the existing world. Yet its negating is ambiguous. It can simply will decay and nothingness, but it can also renounce what exists and thus open a path for a new formation of the world.
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