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The human being is not the lord of beings, but the shepherd of Being.
Martin Heidegger
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Martin Heidegger
Age: 86 †
Born: 1889
Born: September 26
Died: 1976
Died: May 26
Philosopher
Poet
University Teacher
Meßkirch
Heidegger
Shepherd
Shepherds
Philosophical
Beings
Lord
Human
Humans
More quotes by Martin Heidegger
Language is the house of Being. In its home man dwells. Those who think and those who create with words are the guardians of this home.
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Thinking begins only when we have come to know that reason, glorified for centuries, is the stiff-necked adversary of thought.
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Transcendence constitutes selfhood.
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True time is four-dimensional.
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Philosophy will not be able to effect an immediate transformation of the present condition of the world. This is not only true of philosophy, but of all merely human thought and endeavor.
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The question concerning technology is the question concerning the constellation in which revealing and concealing, in which the coming to presence of truth, comes to pass
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Dwelling is not primarily inhabiting but taking care of and creating that space within which something comes into its own and flourishes.
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Is the earth in our head? Or do we stand on the earth?
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We do not have a body rather, we are bodily.
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So long as we represent technology as an instrument, we remain held fast in the will to master it.
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This characteristic of Dasein's being this that it is is veiled in its whence and whither.
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We ourselves are the entities to be analyzed.
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The domination of the public way in which things have been interpreted has already decided upon even the possibilities of being attuned, that is, about the basic way in which Da-sein lets itself be affected by the world. The they prescribes that attunement, it determines what and how one sees.
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We should never allow our fears or the expectations of others to set the frontiers of our destiny.
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What was Aristotle’s life?’ Well, the answer lay in a single sentence: ‘He was born, he thought, he died.’ And all the rest is pure anecdote.
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The critique of the highest values hitherto does not simply refute them or declare them invalid. It is rather a matter of displaying their origins as impositions which must affirm precisely what ought to be negated by the values established.
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Being is only Being for Dasein.
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Time-space as commonly understood, in the sense of the distance measured between two time-points, is the result of time calculation.
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Being-alone is a deficient mode of being-with its possibility is a proof for the latter.
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If in Nietzsche's thinking the prior tradition of Western thought is gathered and completed in a decisive respect, then the confrontation with Nietzsche becomes one with all Western thought hitherto.
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