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Thus phenomenology means αποφαινεσθαι τα φαινομενα -- to let that which shows itself be seen from itself in the very way in which it shows itself from itself.

Martin Heidegger

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Martin Heidegger
Age: 86 †
Born: 1889
Born: September 26
Died: 1976
Died: May 26
Philosopher
Poet
University Teacher
Meßkirch
Heidegger
Means
Shows
Mean
Way
Phenomenology
Thus
Seen

More quotes by Martin Heidegger

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In everything well known something worthy of thought still lurks.
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Thinking begins only when we have come to know that reason, glorified for centuries, is the stiff-necked adversary of thought.
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What was Aristotle’s life?’ Well, the answer lay in a single sentence: ‘He was born, he thought, he died.’ And all the rest is pure anecdote.
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The question concerning technology is the question concerning the constellation in which revealing and concealing, in which the coming to presence of truth, comes to pass
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The senses do not enable us to cognize any entity in its Being they merely serve to announce the ways in which 'external' Things within-the-world are useful or harmful for human creatures encumbered with bodies....they tell us nothing about entities in their Being.
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Anyone can achieve their fullest potential, who we are might be predetermined, but the path we follow is always of our own choosing. We should never allow our fears or the expectations of others to set the frontiers of our destiny. Your destiny can't be changed but, it can be challenged. Every man is born as many men and dies as a single one.
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The small are always dependent on the great they are small precisely because they think they are independent. The great thinker is one who can hear what is greatest in the work of other greats and who can transform it in an original manner.
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Time is not a thing, thus nothing which is, and yet it remains constant in its passing away without being something temporal like the beings in time.
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Is the earth in our head? Or do we stand on the earth?
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Nietzsche ... does not shy from conscious exaggeration and one-sided formulations of his thought, believing that in this way he can most clearly set in relief what in his vision and in his inquiry is different from the run-of-the-mill.
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The critique of the highest values hitherto does not simply refute them or declare them invalid. It is rather a matter of displaying their origins as impositions which must affirm precisely what ought to be negated by the values established.
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Only if we are capable of dwelling, only then can we build
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Pessimism negates the existing world. Yet its negating is ambiguous. It can simply will decay and nothingness, but it can also renounce what exists and thus open a path for a new formation of the world.
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The domination of the public way in which things have been interpreted has already decided upon even the possibilities of being attuned, that is, about the basic way in which Da-sein lets itself be affected by the world. The they prescribes that attunement, it determines what and how one sees.
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We do not have a body rather, we are bodily.
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Why are there beings at all, instead of Nothing?
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True time is four-dimensional.
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We make a space inside ourselves, so that being can speak.
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Only where leader and led together bind each other in one destiny ... does true order grow.
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Time-space as commonly understood, in the sense of the distance measured between two time-points, is the result of time calculation.
Martin Heidegger