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To be a poet in a destitute time means: to attend, singing, to the trace of the fugitive gods. This is why the poet in the time of the world's night utters the holy.
Martin Heidegger
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Martin Heidegger
Age: 86 †
Born: 1889
Born: September 26
Died: 1976
Died: May 26
Philosopher
Poet
University Teacher
Meßkirch
Heidegger
Mean
Attend
Time
Trace
World
Gods
Singing
Poet
Holy
Utters
Means
Destitute
Night
Fugitive
More quotes by Martin Heidegger
What is peddled about nowadays as philosophy, especially that of N.S. [National Socialism], but has nothing to do with the inner truth and greatness of that movement [namely the encounter between global technology and modern humanity] is nothing but fishing in that troubled sea of values and totalities.
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Being is only Being for Dasein.
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Form displays the relation [to beings] itself as the state of original comportment toward beings, the festive state in which the being itself in its essence is celebrated and thus for the first time placed in the open.
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We name time when we say: every thing has its time. This means: everything which actually is, every being comes and goes at the right time and remains for a time during the time allotted to it. Every thing has its time.
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Technology is therefore no mere means. Technology is a way of revealing. If we give heed to this, then another whole realm for the essence of technology will open itself up to us. It is the realm of revealing, i.e., of truth
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If in Nietzsche's thinking the prior tradition of Western thought is gathered and completed in a decisive respect, then the confrontation with Nietzsche becomes one with all Western thought hitherto.
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Time is not a thing, thus nothing which is, and yet it remains constant in its passing away without being something temporal like the beings in time.
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We make a space inside ourselves, so that being can speak.
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Every man is born as many men and dies as a single one.
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Agriculture is now a motorized food industry, the same thing in its essence as the production of corpses in the gas chambers and the extermination camps, the same thing as blockades and the reduction of countries to famine, the same thing as the manufacture of hydrogen bombs.
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The German language speaks Being, while all the others merely speak of Being.
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Transcendence constitutes selfhood.
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So long as we represent technology as an instrument, we remain held fast in the will to master it.
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Whatever can be noted historically can be found within history.
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How one encounters reality is a choice.
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We still by no means think decisively enough about the essence of action.
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The Fuhrer alone is the present and future German reality and its law. Learn to know ever more deeply: from now on every single thing demands decision, and every action responsibility.
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Making itself intelligible is suicide for philosophy.
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Why are there beings at all, instead of Nothing?
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