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Why are there beings at all, instead of Nothing?

Martin Heidegger

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Martin Heidegger
Age: 86 †
Born: 1889
Born: September 26
Died: 1976
Died: May 26
Philosopher
Poet
University Teacher
Meßkirch
Heidegger
Beings
Instead
Philosophy
Nothing
Existentialism
Philosophical

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What is peddled about nowadays as philosophy, especially that of N.S. [National Socialism], but has nothing to do with the inner truth and greatness of that movement [namely the encounter between global technology and modern humanity] is nothing but fishing in that troubled sea of values and totalities.
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Only where leader and led together bind each other in one destiny ... does true order grow.
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The human body is essentially something other than an animal organism.
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Time-space as commonly understood, in the sense of the distance measured between two time-points, is the result of time calculation.
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Only if we are capable of dwelling, only then can we build
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We name time when we say: every thing has its time. This means: everything which actually is, every being comes and goes at the right time and remains for a time during the time allotted to it. Every thing has its time.
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Is the earth in our head? Or do we stand on the earth?
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The senses do not enable us to cognize any entity in its Being they merely serve to announce the ways in which 'external' Things within-the-world are useful or harmful for human creatures encumbered with bodies....they tell us nothing about entities in their Being.
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Time is not a thing, thus nothing which is, and yet it remains constant in its passing away without being something temporal like the beings in time.
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In everything well known something worthy of thought still lurks.
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Making itself intelligible is suicide for philosophy.
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Every man is born as many men and dies as a single one.
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To think is to confine yourself to a single thought that one day stands still like a star in the world's sky.
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