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Why are there beings at all, instead of Nothing?

Martin Heidegger

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Martin Heidegger
Age: 86 †
Born: 1889
Born: September 26
Died: 1976
Died: May 26
Philosopher
Poet
University Teacher
Meßkirch
Heidegger
Instead
Philosophy
Nothing
Existentialism
Philosophical
Beings

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Being is only Being for Dasein.
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We make a space inside ourselves, so that being can speak.
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What was Aristotle’s life?’ Well, the answer lay in a single sentence: ‘He was born, he thought, he died.’ And all the rest is pure anecdote.
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We ourselves are the entities to be analyzed.
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The Fuhrer alone is the present and future German reality and its law. Learn to know ever more deeply: from now on every single thing demands decision, and every action responsibility.
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Philosophy will not be able to effect an immediate transformation of the present condition of the world. This is not only true of philosophy, but of all merely human thought and endeavor.
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Language is the house of Being. In its home man dwells. Those who think and those who create with words are the guardians of this home.
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Thus phenomenology means αποφαινεσθαι τα φαινομενα -- to let that which shows itself be seen from itself in the very way in which it shows itself from itself.
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The senses do not enable us to cognize any entity in its Being they merely serve to announce the ways in which 'external' Things within-the-world are useful or harmful for human creatures encumbered with bodies....they tell us nothing about entities in their Being.
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So long as we represent technology as an instrument, we remain held fast in the will to master it.
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Nietzsche ... does not shy from conscious exaggeration and one-sided formulations of his thought, believing that in this way he can most clearly set in relief what in his vision and in his inquiry is different from the run-of-the-mill.
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In order to remain silent Da-sein must have something to say.
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Only if we are capable of dwelling, only then can we build
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Dasein is a being that does not simply occur among other beings. Rather it is ontically distinguished by the fact that in its being this being is concerned about its very being. Thus it is constitutive of the being of Dasein to have, in its very being, a relation of being to this being.
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