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Why are there beings at all, instead of Nothing?

Martin Heidegger

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Martin Heidegger
Age: 86 †
Born: 1889
Born: September 26
Died: 1976
Died: May 26
Philosopher
Poet
University Teacher
Meßkirch
Heidegger
Instead
Philosophy
Nothing
Existentialism
Philosophical
Beings

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Making itself intelligible is suicide for philosophy.
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How one encounters reality is a choice.
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Every man is born as many men and dies as a single one.
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The small are always dependent on the great they are small precisely because they think they are independent. The great thinker is one who can hear what is greatest in the work of other greats and who can transform it in an original manner.
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The German language speaks Being, while all the others merely speak of Being.
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Time is not a thing, thus nothing which is, and yet it remains constant in its passing away without being something temporal like the beings in time.
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The human being is not the lord of beings, but the shepherd of Being.
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Transcendence constitutes selfhood.
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We should never allow our fears or the expectations of others to set the frontiers of our destiny.
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What was Aristotle’s life?’ Well, the answer lay in a single sentence: ‘He was born, he thought, he died.’ And all the rest is pure anecdote.
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We do not have a body rather, we are bodily.
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Time-space as commonly understood, in the sense of the distance measured between two time-points, is the result of time calculation.
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Being-alone is a deficient mode of being-with its possibility is a proof for the latter.
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The critique of the highest values hitherto does not simply refute them or declare them invalid. It is rather a matter of displaying their origins as impositions which must affirm precisely what ought to be negated by the values established.
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In no way can it be uttered, as can other things, which one can learn. Rather, from out of a full, co-existential dwelling with the thing itself - as when a spark, leaping from the fire, flares into light - so it happens, suddenly, in the soul, there to grow, alone with itself.
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Man acts as though he were the shaper and master of language, while in fact language remains the master of man.
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A giving which gives only its gift, but in the giving holds itself back and withdraws, such a giving we call sending.
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