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Why are there beings at all, instead of Nothing?

Martin Heidegger

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Martin Heidegger
Age: 86 †
Born: 1889
Born: September 26
Died: 1976
Died: May 26
Philosopher
Poet
University Teacher
Meßkirch
Heidegger
Existentialism
Philosophical
Beings
Instead
Philosophy
Nothing

More quotes by Martin Heidegger

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Understanding of being is itself a determination of being of Da-sein.
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The domination of the public way in which things have been interpreted has already decided upon even the possibilities of being attuned, that is, about the basic way in which Da-sein lets itself be affected by the world. The they prescribes that attunement, it determines what and how one sees.
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This characteristic of Dasein's being this that it is is veiled in its whence and whither.
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Nietzsche ... does not shy from conscious exaggeration and one-sided formulations of his thought, believing that in this way he can most clearly set in relief what in his vision and in his inquiry is different from the run-of-the-mill.
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Every man is born as many men and dies as a single one.
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The critique of the highest values hitherto does not simply refute them or declare them invalid. It is rather a matter of displaying their origins as impositions which must affirm precisely what ought to be negated by the values established.
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What is peddled about nowadays as philosophy, especially that of N.S. [National Socialism], but has nothing to do with the inner truth and greatness of that movement [namely the encounter between global technology and modern humanity] is nothing but fishing in that troubled sea of values and totalities.
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The German language speaks Being, while all the others merely speak of Being.
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Whatever can be noted historically can be found within history.
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We do not have a body rather, we are bodily.
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Man acts as though he were the shaper and master of language, while in fact language remains the master of man.
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We make a space inside ourselves, so that being can speak.
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We should live totally in the face of the night and of the Evil.
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Temporality temporalizes as a future which makes present in the process of having been.
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Being is only Being for Dasein.
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We ourselves are the entities to be analyzed.
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Thus phenomenology means αποφαινεσθαι τα φαινομενα -- to let that which shows itself be seen from itself in the very way in which it shows itself from itself.
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In order to remain silent Da-sein must have something to say.
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Technology is therefore no mere means. Technology is a way of revealing. If we give heed to this, then another whole realm for the essence of technology will open itself up to us. It is the realm of revealing, i.e., of truth
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Time is not a thing, thus nothing which is, and yet it remains constant in its passing away without being something temporal like the beings in time.
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