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Why are there beings at all, instead of Nothing?
Martin Heidegger
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Martin Heidegger
Age: 86 †
Born: 1889
Born: September 26
Died: 1976
Died: May 26
Philosopher
Poet
University Teacher
Meßkirch
Heidegger
Philosophical
Beings
Instead
Philosophy
Nothing
Existentialism
More quotes by Martin Heidegger
Nietzsche ... does not shy from conscious exaggeration and one-sided formulations of his thought, believing that in this way he can most clearly set in relief what in his vision and in his inquiry is different from the run-of-the-mill.
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In order to remain silent Da-sein must have something to say.
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Language is the house of Being. In its home man dwells. Those who think and those who create with words are the guardians of this home.
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Every man is born as many men and dies as a single one.
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The small are always dependent on the great they are small precisely because they think they are independent. The great thinker is one who can hear what is greatest in the work of other greats and who can transform it in an original manner.
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The human being is not the lord of beings, but the shepherd of Being.
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Technology is therefore no mere means. Technology is a way of revealing. If we give heed to this, then another whole realm for the essence of technology will open itself up to us. It is the realm of revealing, i.e., of truth
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This characteristic of Dasein's being this that it is is veiled in its whence and whither.
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We still by no means think decisively enough about the essence of action.
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We make a space inside ourselves, so that being can speak.
Martin Heidegger
Dasein is a being that does not simply occur among other beings. Rather it is ontically distinguished by the fact that in its being this being is concerned about its very being. Thus it is constitutive of the being of Dasein to have, in its very being, a relation of being to this being.
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Agriculture is now a motorized food industry, the same thing in its essence as the production of corpses in the gas chambers and the extermination camps, the same thing as blockades and the reduction of countries to famine, the same thing as the manufacture of hydrogen bombs.
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How one encounters reality is a choice.
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If in Nietzsche's thinking the prior tradition of Western thought is gathered and completed in a decisive respect, then the confrontation with Nietzsche becomes one with all Western thought hitherto.
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The human body is essentially something other than an animal organism.
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To be a poet in a destitute time means: to attend, singing, to the trace of the fugitive gods. This is why the poet in the time of the world's night utters the holy.
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Temporality temporalizes as a future which makes present in the process of having been.
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Being-alone is a deficient mode of being-with its possibility is a proof for the latter.
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But what is great can only begin great.
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We do not have a body rather, we are bodily.
Martin Heidegger