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Being-alone is a deficient mode of being-with its possibility is a proof for the latter.

Martin Heidegger

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Martin Heidegger
Age: 86 †
Born: 1889
Born: September 26
Died: 1976
Died: May 26
Philosopher
Poet
University Teacher
Meßkirch
Heidegger
Mode
Latter
Proof
Possibility
Alone
Deficient

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So long as we represent technology as an instrument, we remain held fast in the will to master it.
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We ourselves are the entities to be analyzed.
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The domination of the public way in which things have been interpreted has already decided upon even the possibilities of being attuned, that is, about the basic way in which Da-sein lets itself be affected by the world. The they prescribes that attunement, it determines what and how one sees.
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Tell me how you read and I'll tell you who you are.
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Transcendence constitutes selfhood.
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Making itself intelligible is suicide for philosophy.
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The small are always dependent on the great they are small precisely because they think they are independent. The great thinker is one who can hear what is greatest in the work of other greats and who can transform it in an original manner.
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We do not have a body rather, we are bodily.
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Man acts as though he were the shaper and master of language, while in fact language remains the master of man.
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Agriculture is now a motorized food industry, the same thing in its essence as the production of corpses in the gas chambers and the extermination camps, the same thing as blockades and the reduction of countries to famine, the same thing as the manufacture of hydrogen bombs.
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Why are there beings at all, instead of Nothing?
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Whatever can be noted historically can be found within history.
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Being is only Being for Dasein.
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Pessimism negates the existing world. Yet its negating is ambiguous. It can simply will decay and nothingness, but it can also renounce what exists and thus open a path for a new formation of the world.
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The human body is essentially something other than an animal organism.
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Nietzsche ... does not shy from conscious exaggeration and one-sided formulations of his thought, believing that in this way he can most clearly set in relief what in his vision and in his inquiry is different from the run-of-the-mill.
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