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We name time when we say: every thing has its time. This means: everything which actually is, every being comes and goes at the right time and remains for a time during the time allotted to it. Every thing has its time.
Martin Heidegger
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Martin Heidegger
Age: 86 †
Born: 1889
Born: September 26
Died: 1976
Died: May 26
Philosopher
Poet
University Teacher
Meßkirch
Heidegger
Mean
Goes
Thing
Name
Every
Names
Time
Actually
Means
Comes
Everything
Allotted
Right
Remains
More quotes by Martin Heidegger
We should never allow our fears or the expectations of others to set the frontiers of our destiny.
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Nietzsche ... does not shy from conscious exaggeration and one-sided formulations of his thought, believing that in this way he can most clearly set in relief what in his vision and in his inquiry is different from the run-of-the-mill.
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We ourselves are the entities to be analyzed.
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Language is the house of Being. In its home man dwells. Those who think and those who create with words are the guardians of this home.
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But what is great can only begin great.
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How one encounters reality is a choice.
Martin Heidegger
The senses do not enable us to cognize any entity in its Being they merely serve to announce the ways in which 'external' Things within-the-world are useful or harmful for human creatures encumbered with bodies....they tell us nothing about entities in their Being.
Martin Heidegger
Transcendence constitutes selfhood.
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Every man is born as many men and dies as a single one.
Martin Heidegger
True time is four-dimensional.
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Thus phenomenology means αποφαινεσθαι τα φαινομενα -- to let that which shows itself be seen from itself in the very way in which it shows itself from itself.
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Thinking begins only when we have come to know that reason, glorified for centuries, is the stiff-necked adversary of thought.
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Temporality temporalizes as a future which makes present in the process of having been.
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In everything well known something worthy of thought still lurks.
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Tell me how you read and I'll tell you who you are.
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Being-alone is a deficient mode of being-with its possibility is a proof for the latter.
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To be a poet in a destitute time means: to attend, singing, to the trace of the fugitive gods. This is why the poet in the time of the world's night utters the holy.
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The domination of the public way in which things have been interpreted has already decided upon even the possibilities of being attuned, that is, about the basic way in which Da-sein lets itself be affected by the world. The they prescribes that attunement, it determines what and how one sees.
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If in Nietzsche's thinking the prior tradition of Western thought is gathered and completed in a decisive respect, then the confrontation with Nietzsche becomes one with all Western thought hitherto.
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Technology is therefore no mere means. Technology is a way of revealing. If we give heed to this, then another whole realm for the essence of technology will open itself up to us. It is the realm of revealing, i.e., of truth
Martin Heidegger