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Time is not a thing, thus nothing which is, and yet it remains constant in its passing away without being something temporal like the beings in time.
Martin Heidegger
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Martin Heidegger
Age: 86 †
Born: 1889
Born: September 26
Died: 1976
Died: May 26
Philosopher
Poet
University Teacher
Meßkirch
Heidegger
Without
Temporal
Nothing
Passings
Thing
Passing
Something
Thus
Time
Constant
Like
Remains
Beings
Away
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Only if we are capable of dwelling, only then can we build
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Thinking begins only when we have come to know that reason, glorified for centuries, is the stiff-necked adversary of thought.
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In no way can it be uttered, as can other things, which one can learn. Rather, from out of a full, co-existential dwelling with the thing itself - as when a spark, leaping from the fire, flares into light - so it happens, suddenly, in the soul, there to grow, alone with itself.
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A giving which gives only its gift, but in the giving holds itself back and withdraws, such a giving we call sending.
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Language is the house of Being. In its home man dwells. Those who think and those who create with words are the guardians of this home.
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We should never allow our fears or the expectations of others to set the frontiers of our destiny.
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We ourselves are the entities to be analyzed.
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Time-space as commonly understood, in the sense of the distance measured between two time-points, is the result of time calculation.
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Dwelling is not primarily inhabiting but taking care of and creating that space within which something comes into its own and flourishes.
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The domination of the public way in which things have been interpreted has already decided upon even the possibilities of being attuned, that is, about the basic way in which Da-sein lets itself be affected by the world. The they prescribes that attunement, it determines what and how one sees.
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Pessimism negates the existing world. Yet its negating is ambiguous. It can simply will decay and nothingness, but it can also renounce what exists and thus open a path for a new formation of the world.
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What is peddled about nowadays as philosophy, especially that of N.S. [National Socialism], but has nothing to do with the inner truth and greatness of that movement [namely the encounter between global technology and modern humanity] is nothing but fishing in that troubled sea of values and totalities.
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The critique of the highest values hitherto does not simply refute them or declare them invalid. It is rather a matter of displaying their origins as impositions which must affirm precisely what ought to be negated by the values established.
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Being is only Being for Dasein.
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Technology is therefore no mere means. Technology is a way of revealing. If we give heed to this, then another whole realm for the essence of technology will open itself up to us. It is the realm of revealing, i.e., of truth
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True time is four-dimensional.
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Thus phenomenology means αποφαινεσθαι τα φαινομενα -- to let that which shows itself be seen from itself in the very way in which it shows itself from itself.
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But what is great can only begin great.
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In everything well known something worthy of thought still lurks.
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We do not have a body rather, we are bodily.
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