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Time is not a thing, thus nothing which is, and yet it remains constant in its passing away without being something temporal like the beings in time.
Martin Heidegger
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Martin Heidegger
Age: 86 †
Born: 1889
Born: September 26
Died: 1976
Died: May 26
Philosopher
Poet
University Teacher
Meßkirch
Heidegger
Something
Thus
Time
Constant
Like
Remains
Beings
Away
Without
Temporal
Nothing
Passings
Thing
Passing
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Form displays the relation [to beings] itself as the state of original comportment toward beings, the festive state in which the being itself in its essence is celebrated and thus for the first time placed in the open.
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Being-alone is a deficient mode of being-with its possibility is a proof for the latter.
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In order to remain silent Da-sein must have something to say.
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We still by no means think decisively enough about the essence of action.
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A man's first bond is that which ties him into the national community.
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The senses do not enable us to cognize any entity in its Being they merely serve to announce the ways in which 'external' Things within-the-world are useful or harmful for human creatures encumbered with bodies....they tell us nothing about entities in their Being.
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Dasein is a being that does not simply occur among other beings. Rather it is ontically distinguished by the fact that in its being this being is concerned about its very being. Thus it is constitutive of the being of Dasein to have, in its very being, a relation of being to this being.
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We make a space inside ourselves, so that being can speak.
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What is peddled about nowadays as philosophy, especially that of N.S. [National Socialism], but has nothing to do with the inner truth and greatness of that movement [namely the encounter between global technology and modern humanity] is nothing but fishing in that troubled sea of values and totalities.
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We should never allow our fears or the expectations of others to set the frontiers of our destiny.
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If in Nietzsche's thinking the prior tradition of Western thought is gathered and completed in a decisive respect, then the confrontation with Nietzsche becomes one with all Western thought hitherto.
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The song still remains which names the land over which it sings.
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To be a poet in a destitute time means: to attend, singing, to the trace of the fugitive gods. This is why the poet in the time of the world's night utters the holy.
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This characteristic of Dasein's being this that it is is veiled in its whence and whither.
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We name time when we say: every thing has its time. This means: everything which actually is, every being comes and goes at the right time and remains for a time during the time allotted to it. Every thing has its time.
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Language is the house of Being. In its home man dwells. Those who think and those who create with words are the guardians of this home.
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Nietzsche ... does not shy from conscious exaggeration and one-sided formulations of his thought, believing that in this way he can most clearly set in relief what in his vision and in his inquiry is different from the run-of-the-mill.
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But what is great can only begin great.
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