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Time is not a thing, thus nothing which is, and yet it remains constant in its passing away without being something temporal like the beings in time.

Martin Heidegger

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Martin Heidegger
Age: 86 †
Born: 1889
Born: September 26
Died: 1976
Died: May 26
Philosopher
Poet
University Teacher
Meßkirch
Heidegger
Thing
Passing
Something
Thus
Time
Constant
Like
Remains
Beings
Away
Without
Temporal
Nothing
Passings

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We should live totally in the face of the night and of the Evil.
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We ourselves are the entities to be analyzed.
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Language is the house of Being. In its home man dwells. Those who think and those who create with words are the guardians of this home.
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Dasein is a being that does not simply occur among other beings. Rather it is ontically distinguished by the fact that in its being this being is concerned about its very being. Thus it is constitutive of the being of Dasein to have, in its very being, a relation of being to this being.
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The question concerning technology is the question concerning the constellation in which revealing and concealing, in which the coming to presence of truth, comes to pass
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Agriculture is now a motorized food industry, the same thing in its essence as the production of corpses in the gas chambers and the extermination camps, the same thing as blockades and the reduction of countries to famine, the same thing as the manufacture of hydrogen bombs.
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The human body is essentially something other than an animal organism.
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The German language speaks Being, while all the others merely speak of Being.
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The senses do not enable us to cognize any entity in its Being they merely serve to announce the ways in which 'external' Things within-the-world are useful or harmful for human creatures encumbered with bodies....they tell us nothing about entities in their Being.
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We still by no means think decisively enough about the essence of action.
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Tell me how you read and I'll tell you who you are.
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Thus phenomenology means αποφαινεσθαι τα φαινομενα -- to let that which shows itself be seen from itself in the very way in which it shows itself from itself.
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In no way can it be uttered, as can other things, which one can learn. Rather, from out of a full, co-existential dwelling with the thing itself - as when a spark, leaping from the fire, flares into light - so it happens, suddenly, in the soul, there to grow, alone with itself.
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Only where leader and led together bind each other in one destiny ... does true order grow.
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Being-alone is a deficient mode of being-with its possibility is a proof for the latter.
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