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We should also pray for the wicked among the peoples of the world we should love them too.
Martin Buber
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Martin Buber
Age: 87 †
Born: 1878
Born: February 8
Died: 1965
Died: June 13
Bible Translator
Educator
Existentialist
Literary Editor
Pedagogue
Philosopher
Translator
University Teacher
Writer
Vienna
Austria
World
Peoples
Wicked
Pray
Praying
Among
Also
Love
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The beating heart of the universe is holy joy.
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The law is not thrust upon man it rests deep within him, to waken when the call comes.
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And if there were a devil it would not be one who decided against God, but one who, in eternity, came to no decision.
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What is it that is eternal: the primal phenomenon, present in the here and now, of what we call revelation? It is man's emerging from the moment of the supreme encounter, being no longer the same as he was when entering into it.
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One must be truly able to say I in order to know the mystery of the Thou in its whole truth.
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God is the mysterium tremendum, that appears and overthrows, but he is also the mystery of the self-evident, nearer to me than my I.
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Egos appear by setting themselves apart from other egos.Persons appear byentering into relationwith other persons.
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Feeling one has love occurs.
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It pains me to speak of God in the third person.
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In the ice of solitude man becomes most inexorably a question to himself, and just because the question pitilessly summons and draws into play his most secret life he becomes an experience to himself.
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In spite of all similarities, every living situation has, like a newborn child, a new face, that has never been before and will never come again. It demands of you a reaction that cannot be prepared beforehand. It demands nothing of what is past. It demands presence, responsibility it demands you.
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No purpose intervenes between I and You, no greed and no anticipation and longing itself is changed as it plunges from the dream into appearance. Every means is an obstacle. Only where all means have disintegrated encounters occur.
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Everyone has in him something precious that is in no one else.
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There is no room for God in him who is full of himself.
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To him who knows how to read the legend, it conveys more truth than the chronicle.
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We can be redeemed only to the extent to which we see ourselves.
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If a person kills a tree before its time, it is like having murdered a soul.-Rabbi Nachman
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What has to be given up is not the I, as most mystics suppose: this I is indispensable for any relationship, including the highest, which always presupposes an I and You.
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I have to tell it again and again: I have no doctrine. I only point out something. I point out reality, I point out something in reality which has not or too little been seen. I take him who listens to me at his hand and lead him to the window. I push open the window and point outside. I have no doctrine, I carry on a dialogue.
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Persons appear by entering into relation to other persons.
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