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It pains me to speak of God in the third person.

Martin Buber

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Martin Buber
Age: 87 †
Born: 1878
Born: February 8
Died: 1965
Died: June 13
Bible Translator
Educator
Existentialist
Literary Editor
Pedagogue
Philosopher
Translator
University Teacher
Writer
Vienna
Austria
Persons
Person
Pains
Third
Thirds
Pain
Speak

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The prophet is appointed to oppose the kind, and even more: history.
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Read the Bible as though it were something entirely unfamiliar, as though it had not been set before you ready-made. Face the book with a new attitude as something new.
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This is the sacrifice: the endless possibility that is offered up on the altar of the form.
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Power abdicates only under the stress of counter-power.
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Everyone has in him something precious that is in no one else.
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Every morning, I shall concern myself anew about the boundary, Between the love-deed-Yes and the power-deed-No, And pressing forward honor reality. We cannot avoid, Using power, Cannot escape the compulsion, To afflict the world, So let us, cautious in diction, And mighty in contradiction, Love powerfully.
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Egos appear by setting themselves apart from other egos.Persons appear byentering into relationwith other persons.
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Every man's foremost task is the actualization of his unique, unprecedented and never-recurring potentialities, and not the repetition of something that another, and be it even the greatest, has already achieved.
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Play is the exultation of the possible.
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Persons appear by entering into relation to other persons.
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Creation happens to us, burns into us, changes us, we tremble and swoon, we submit. Creation - we participate in it, we encounter the creator, offer ourselves to him, helpers and companions.
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The basic word I-Thou can be spoken only with one's whole being. The concentration and fusion into a whole being can never be accomplished by me, can never be accomplished without me. I require a Thou to become becoming I, I say Thou.
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Man wishes to be confirmed in his being by man, and wishes to have a presence in the being of the other…. Secretly and bashfully he watches for a YES which allows him to be and which can come to him only from one human person to another.
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The world is not divine sport, it is divine destiny. There is a divine meaning of the world, of man, of human persons, of you and me.
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Nothing can doom man but the belief in doom, for this prevents the movement of return.
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If a person kills a tree before its time, it is like having murdered a soul.-Rabbi Nachman
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No purpose intervenes between I and You, no greed and no anticipation and longing itself is changed as it plunges from the dream into appearance. Every means is an obstacle. Only where all means have disintegrated encounters occur.
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God wants man to fulfill his commands as a human being and with the quality peculiar to human beings.
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God is the mysterium tremendum, that appears and overthrows, but he is also the mystery of the self-evident, nearer to me than my I.
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Jedes geeinzelte Du ist ein Durchblick zu ihm. Durch jedes geeinzelte Du spricht das Grundwort das Ewige an. Every particularThou is a glimpse through to the eternal Thou by means of every particularThou the primary word addresses the eternal Thou. 164
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