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We may listen to our inner self-and still not know which ocean we hear roaring.

Martin Buber

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Martin Buber
Age: 87 †
Born: 1878
Born: February 8
Died: 1965
Died: June 13
Bible Translator
Educator
Existentialist
Literary Editor
Pedagogue
Philosopher
Translator
University Teacher
Writer
Vienna
Austria
Ocean
Listen
Hear
Stills
Still
May
Self
Roaring
Inner

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Our relationships live in the space between us which is sacred.
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The basic word I-Thou can be spoken only with one's whole being. The concentration and fusion into a whole being can never be accomplished by me, can never be accomplished without me. I require a Thou to become becoming I, I say Thou.
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To love God truly, one must first love man. And if anyone tells you that he loves God and does not love his fellow-man, you will know that he is lying.
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What has to be given up is not the I, as most mystics suppose: this I is indispensable for any relationship, including the highest, which always presupposes an I and You.
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No purpose intervenes between I and You, no greed and no anticipation and longing itself is changed as it plunges from the dream into appearance. Every means is an obstacle. Only where all means have disintegrated encounters occur.
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One must be truly able to say I in order to know the mystery of the Thou in its whole truth.
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The true meaning of love one's neighbor is not that it is a command from God which we are to fulfill, but that through it and in it we meet God.
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In spite of all similarities, every living situation has, like a newborn child, a new face, that has never been before and will never come again. It demands of you a reaction that cannot be prepared beforehand. It demands nothing of what is past. It demands presence, responsibility it demands you.
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Everything is full of sacramental substance, everything. Each thing and each function is ever ready to light up into a sacrament.
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The perpetual enemy of faith in the true God is not atheism (the claim that there is no God), but rather Gnosticism (the claim that God is known).
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The beating heart of the universe is holy joy.
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Egos appear by setting themselves apart from other egos.Persons appear byentering into relationwith other persons.
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Jedes geeinzelte Du ist ein Durchblick zu ihm. Durch jedes geeinzelte Du spricht das Grundwort das Ewige an. Every particularThou is a glimpse through to the eternal Thou by means of every particularThou the primary word addresses the eternal Thou. 164
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One need ask only 'What for? What am I to unify my being for?' The reply is: Not for my own sake.
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When people come to you for help, do not turn them off with pious words, saying, 'Have faith and take your troubles to God.' Act instead as though there were no God, as though there were only one person in the world who could help -- only yourself.
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This is the sacrifice: the endless possibility that is offered up on the altar of the form.
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Man wishes to be confirmed in his being by man, and wishes to have a presence in the being of the other…. Secretly and bashfully he watches for a YES which allows him to be and which can come to him only from one human person to another.
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I have to tell it again and again: I have no doctrine. I only point out something. I point out reality, I point out something in reality which has not or too little been seen. I take him who listens to me at his hand and lead him to the window. I push open the window and point outside. I have no doctrine, I carry on a dialogue.
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It pains me to speak of God in the third person.
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The future stands in need of you in order to be born.
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