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So long as you have yourself, have yourself as an object, your experience of man is only as of a thing among things.

Martin Buber

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Martin Buber
Age: 87 †
Born: 1878
Born: February 8
Died: 1965
Died: June 13
Bible Translator
Educator
Existentialist
Literary Editor
Pedagogue
Philosopher
Translator
University Teacher
Writer
Vienna
Austria
Things
Men
Object
Objects
Among
Experience
Thing
Long

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Human life and humanity come into being in genuine encounters. The hope for this hour depends upon the renewal of the immediacy of dialogue among human beings.
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As long as the firmament of the You is spread over me, the tempests of causality cower at my heels, and whirl of doom congeals.
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In spite of all similarities, every living situation has, like a newborn child, a new face, that has never been before and will never come again. It demands of you a reaction that cannot be prepared beforehand. It demands nothing of what is past. It demands presence, responsibility it demands you.
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One need ask only 'What for? What am I to unify my being for?' The reply is: Not for my own sake.
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The tradition of the camp fire faces that of the pyramid.
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All journeys have secret destinations of which the traveller is unaware.
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Nothing can doom man but the belief in doom, for this prevents the movement of return.
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And if there were a devil it would not be one who decided against God, but one who, in eternity, came to no decision.
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Everyone has in him something precious that is in no one else.
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God made so many different kinds of people why would God allow only one way to worship?
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Before his death, Rabbi Zusya said In the coming world, they will not ask me: 'Why were you not Moses?' They will ask me: 'Why were you not Zusya?
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There are three principles in a man's being and life, the principle of thought, the principle of speech, and the principle of action. The origin of all conflict between me and my fellow-men is that I do not say what I mean and I don't do what I say.
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Let us, cautious in diction, And mighty in contradiction, Love powerfully.
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The world is not divine sport, it is divine destiny. There is a divine meaning of the world, of man, of human persons, of you and me.
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No purpose intervenes between I and You, no greed and no anticipation and longing itself is changed as it plunges from the dream into appearance. Every means is an obstacle. Only where all means have disintegrated encounters occur.
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All actual life is encounter.
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You do not attain to knowledge by remaining on the shore and watching the foaming waves, you must make the venture and cast yourself in, you must swim, alert and with all your force, even if a moment comes when you think you are losing consciousness in this way, and in no other, do you reach anthropological insight.
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When a man grows aware of a new way in which to serve God, he should carry it around with him secretly, and without uttering it, for nine months, as though he were pregnant with it, and let others know of it only at the end of that time, as though it were a birth.
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The basic word I-Thou can be spoken only with one's whole being. The concentration and fusion into a whole being can never be accomplished by me, can never be accomplished without me. I require a Thou to become becoming I, I say Thou.
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Real faith means holding ourselves open to the unconditional mystery which we encounter in every sphere of our life and which cannot be comprised in any formula. Real faith means the ability to endure life in the face of this mystery.
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