Quote

There are people of spirit and there are people of passion, both less common than one might think. Rarer still are the people of spirit and passion. But rarest of all is a passionable spirit.

Martin Buber

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Martin Buber
Age: 87 †
Born: 1878
Born: February 8
Died: 1965
Died: June 13
Bible Translator
Educator
Existentialist
Literary Editor
Pedagogue
Philosopher
Translator
University Teacher
Writer
Vienna
Austria
Stills
Still
Rarer
Might
Rarest
Love
Passion
Think
Common
Thinking
Less
People
Spiritual
Spirit

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When a man has made peace within himself, he will be able to make peace in the whole world.
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Play is the exultation of the possible.
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We can learn to be whole by saying what we mean and doing what we say.
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We can be redeemed only to the extent to which we see ourselves.
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The ones who count are those persons who - though they may be of little renown - respond to and are responsible for the continuation of the living spirit.
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I think no human being can give more than this. Making life possible for the other, if only for a moment.
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There is something that can be found in one place. It is a great treasure which may be called the fulfillment of existence. The place where this treasure can be found is the place where one stands
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Our relationships live in the space between us which is sacred.
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Without being and remaining oneself, there is no love.
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I shall teach you the best way to say Torah. You must cease to be aware of yourselves. You must be nothing but an ear that hears what the universe of the word is constantly saying within you. The moment you start hearing what you yourself are saying, YOU must stop.
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To love God truly, one must first love man. And if anyone tells you that he loves God and does not love his fellow-man, you will know that he is lying.
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Every morning, I shall concern myself anew about the boundary, Between the love-deed-Yes and the power-deed-No, And pressing forward honor reality. We cannot avoid, Using power, Cannot escape the compulsion, To afflict the world, So let us, cautious in diction, And mighty in contradiction, Love powerfully.
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The prophet is appointed to oppose the kind, and even more: history.
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In the ice of solitude man becomes most inexorably a question to himself, and just because the question pitilessly summons and draws into play his most secret life he becomes an experience to himself.
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I have to tell it again and again: I have no doctrine. I only point out something. I point out reality, I point out something in reality which has not or too little been seen. I take him who listens to me at his hand and lead him to the window. I push open the window and point outside. I have no doctrine, I carry on a dialogue.
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As long as the firmament of the You is spread over me, the tempests of causality cower at my heels, and whirl of doom congeals.
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The future stands in need of you in order to be born.
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No purpose intervenes between I and You, no greed and no anticipation and longing itself is changed as it plunges from the dream into appearance. Every means is an obstacle. Only where all means have disintegrated encounters occur.
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What has to be given up is not the I, as most mystics suppose: this I is indispensable for any relationship, including the highest, which always presupposes an I and You.
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When we rise out of [the night] into the new life and there begin to receive the signs, what can we know of that which - of him who gives them to us? Only what we experience from time to time from the signs themselves. If we name the speaker of this speech God, then it is always the God of a moment, a moment God.
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