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It is folly to waste labour about trifles.

Martial

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Martial
Trifles
Labour
Folly
Waste

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It is feeling and force of imagination that make us eloquent.
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He who weighs his burdens, can bear them.
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You crystal break, for fear of breaking it: Careless and careful hands like faults commit.
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I do not like the man who squanders life for fame give me the man who living makes a name. [Lat., Nolo virum facili redimit qui sanquine famam Hunc volo laudari qui sine morte potest.]
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You admire, Vacerra, only the poets of old and praise only those who are dead. Pardon me, I beseech you, Vacerra, if I think death too high a price to pay for your praise.
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For wealth's now given to none but to the rich.
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Rarity gives a charm so early fruits and winter roses are the most prized and coyness sets off an extravagant mistress, while the door always open tempts no suitor.
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Make it a point not to be over-fascinating.
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He who writes distichs, wishes, I suppose, to please by brevity. But, tell me, of what avail is their brevity, when there is a whose book full of them?
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There is nothing more revolting than an old busybody.
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If fame comes after death, I'm in no hurry for it. [Lat., Si post fata venit gloria non propero.]
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Non est, crede mihi, sapientis dicere 'Vivam': Sera nimis vita est crastina: vive hodie. Believe me, wise men don't say 'I shall live to do that', tomorrow's life is too late live today. Variant translation: Tomorrow will I live, the fool does say Today itself's too late the wise lived yesterday.
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Those they praise, but they read the others.
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The shameless Chloe placed on the tombs of her seven husbands the inscription, The work of Chloe. How could she have expressed herself more plainly?
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For life is only life when blessed with health.
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Do you ask why I am unwilling to marry a rich wife? It is because I am unwilling to be taken to husband by my wife. The mistress of the house should be subordinate to her husband, for in no other way, Priscus, will the wife and husband be on an equality.
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Man loves malice, but not against one-eyed men nor the unfortunate, but against the fortunate and proud.
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He who prefers to give Linus the half of what he wishes to borrow, rather than to lend him the whole, prefers to lose only the half.
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