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I think the imagination helps us move out of the purely oppositional mentality and see the world in a richer and more variegated way.
Martha C. Nussbaum
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Martha C. Nussbaum
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But the life that no longer trust another human being and no longer forms ties to the political community is not a human life any longer.
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Life is about more than earning a living, and if you're not in the habit of thinking about it, you can end up middle-aged or even older and shocked to realize that your life seems empty.
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People have a deep need to be legislators, and the idea of autonomy has become very precious.
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When a profession is protected by academic freedom and tenure, it tends to turn inward. To a large extent that's good.
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Choice matters. You might have the opportunity to eat a nutritious diet, though you might choose to eat a lousy diet. What matters is the opportunity.
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Singapore and China, which don't want to encourage democratic citizenship, are expanding their humanities curricula. These reforms are all about developing a culture of innovation and entrepreneurship.
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Economists get impatient with philosophy. They are often trained as skilled mathematicians. They don't like going back to ordinary language and first principles.
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To be a good human being is to have a kind of openness to the world, an ability to trust uncertain things beyond your own control.
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Knowledge is no guarantee of good behavior, but ignorance is a virtual guarantee of bad behavior.
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I think we need government to play a part in having a health policy that makes nursing care available for the increasing numbers who are going to need it.
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Business leaders love the humanities because they know that to innovate you need more than rote knowledge. You need a trained imagination.
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Our emotional life maps our incompleteness: A creature without any needs would never have reasons for fear, or grief, or hope, or anger.
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The great tragedy in the new feminist theory in America is the loss of a sense of public commitment.... Hungry women are not fed by this, battered women are not sheltered by it, raped women do not find justice in it, gays and lesbians do not achieve legal protections through it.
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Philosophers should be, as Seneca put it, 'lawyers for humanity'. Make what you think and feel count the examined life has global dimensions.
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If you really do want to increase women's status, you could focus on just that, but you'd probably better focus also on women's education. Access to artificial contraception, I would say, is also a very important determinant of women's status.
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Today, I think, the state of philosophizing about democracy is very healthy. It bridges political science and philosophy, as it should.
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The humanities prepare students to be good citizens and help them understand a complicated, interlocking world. The humanities teach us critical thinking, how to analyze arguments, and how to imagine life from the point of view of someone unlike yourself.
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