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Business leaders love the humanities because they know that to innovate you need more than rote knowledge. You need a trained imagination.
Martha C. Nussbaum
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More quotes by Martha C. Nussbaum
The great philosophers of the past who wrote so beautifully - Rousseau, John Stuart Mill - had to write beautifully because they had to sell their work to journals. They had to sell books to the general public because they could not hold positions in universities. Mill was an atheist, and, therefore, could not hold a position in a university.
Martha C. Nussbaum
Our emotional life maps our incompleteness: A creature without any needs would never have reasons for fear, or grief, or hope, or anger.
Martha C. Nussbaum
In our swamp of media sensationalism and group-speak, BOSTON REVIEW stands out as a bold voice for reason and argument, one of the very, very few places that offers intelligence, integrity, and variety.
Martha C. Nussbaum
Economists get impatient with philosophy. They are often trained as skilled mathematicians. They don't like going back to ordinary language and first principles.
Martha C. Nussbaum
Singapore and China, which don't want to encourage democratic citizenship, are expanding their humanities curricula. These reforms are all about developing a culture of innovation and entrepreneurship.
Martha C. Nussbaum
When I came to Harvard, there were no tenured women except one, who was in a chair reserved for a woman. It's still an uphill battle, and I encountered great sexism in parts of my career, but I have to say that things are a lot better than they used to be. There are many women today doing wonderful work all over the academy.
Martha C. Nussbaum
TV has a lot of problems, but I think the Internet and social media have a lot more. Under the cover of anonymity people say the most vicious things.
Martha C. Nussbaum
Choice matters. You might have the opportunity to eat a nutritious diet, though you might choose to eat a lousy diet. What matters is the opportunity.
Martha C. Nussbaum
People have a deep need to be legislators, and the idea of autonomy has become very precious.
Martha C. Nussbaum
I do think there's a lot of bad writing, and I worry about that in philosophy. I worry about it even more in literary studies, but I wouldn't blame it on any one methodology.
Martha C. Nussbaum
To be a good human being is to have a kind of openness to the world, an ability to trust uncertain things beyond your own control.
Martha C. Nussbaum
Philosophers should be, as Seneca put it, 'lawyers for humanity'. Make what you think and feel count the examined life has global dimensions.
Martha C. Nussbaum
Nudity quickly becomes unremarkable when generally practiced.
Martha C. Nussbaum
Notice that all the traditional things philosophers do, looking for validity and soundness, promote civic friendship. That sounds pretty pie in the sky, yes, but I actually believe it.
Martha C. Nussbaum
Today, I think, the state of philosophizing about democracy is very healthy. It bridges political science and philosophy, as it should.
Martha C. Nussbaum
I am a very big fan of the nation, actually. In Cicero's time, there was this idea that although we were members of the whole world of human beings, we also needed to connect our imaginations to a smaller unit. The smaller unit was something we knew we could live or die for, as Cicero died for the Roman republic.
Martha C. Nussbaum
When a profession is protected by academic freedom and tenure, it tends to turn inward. To a large extent that's good.
Martha C. Nussbaum
I think we need government to play a part in having a health policy that makes nursing care available for the increasing numbers who are going to need it.
Martha C. Nussbaum
But the life that no longer trust another human being and no longer forms ties to the political community is not a human life any longer.
Martha C. Nussbaum
The humanities prepare students to be good citizens and help them understand a complicated, interlocking world. The humanities teach us critical thinking, how to analyze arguments, and how to imagine life from the point of view of someone unlike yourself.
Martha C. Nussbaum