The 'deep' civic function of the humanities . . . is something understood very well by totalitarian societies, which tend to keep close tabs on them, and to circumscribe them in direct proportion to how stringently the population is controlled.

Maybe I lacked coping skills. Maybe I was weak. I cared for people for no better reason than they seemed to care for me, acknowledge me. It didn’t seem so dangerous at the time.

I distrust the perpetually busy always have. The frenetic ones spinning in tight little circles like poisoned rats. The slower ones, grinding away their fourscore and ten in righteousness and pain. They are the soul-eaters.

Gone. The saddest word in the language. In any language.

Consider it: Who but God could have dreamed a tale so absurd and so heartless?

History resists an ending as surely as nature abhors a vacuum the narrative of our days is a run-on sentence, every full stop a comma in embryo. But more: like thought, like water, history is fluid, unpredictable, dangerous. It leaps and surges and doubles back, cuts unpredictable channels, surfaces suddenly in places no one would expect.

Life isn't simple. Literature shouldn't be either.

Kafka didn't save me. He just told me I was drowning.