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Correct division should be preferred over corrupt unity.

Mark Dever

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Mark Dever
Age: 64
Born: 1960
Born: August 28
Erudite
Missionary
Pastor
Preacher
Theologian
Writer
the United States of America
Preferred
Corrupt
Division
Correct
Unity

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According to the New Testament, the church is primarily a body of people who profess and give evidence that they have been saved by God's grace alone, for His glory alone, through faith alone, in Christ alone.
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The truly changed, truly converted, truly Christian heart can say with John Newton, “I am not what I ought to be. I am not what I wish to be. I am not what I hope to be. Yet I can truly say, I am not what I once was. By the grace of God, I am what I am.
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Evangelism is not simply looking at someone and saying, Look, you have to become a Christian. Instead, an evangelist tells us the truth about who God is, and explains where we stand as a result of that. People can ignore us - indeed, they have every legal right to do so.
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The church is the gospel made visible.
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The church arises only from the gospel. And a distorted church usually coincides with a distorted gospel.
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Forgetfulness of God's grace is one of the greatest tools in the enemy's war against our souls.
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If you need wisdom and guidance, then pray to the Lord to guide you.
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We may be sinking in the North Atlantic in the most famous ship disaster of all time, but God can still use us to reach out and save others through our witness.
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Avoiding the doctrine of Hell is one step away from denying it altogether.
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As a pastor, I have the opportunity every week to share the gospel publicly in a way that most of the members sitting in our church do not. However, that doesn't absolve them of the responsibility for reaching others with the gospel.
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If joy or urgency are missing from our presentation of the gospel, then our testimony to Christ will be missing that sort of fullness that we find in the New Testament.
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I think that there are many things in the New Testament that show us that the godliness of our conversation plays an important evangelistic role. The apostles are clear that we mustn't limit the explicit sharing of the gospel to formal preaching. It can also happen in ordinary conversations.
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There is simply so much reason to believe the good news of Jesus Christ in history, in Scripture, as well as in our own experience that it would take a leap of faith not to believe in the gospel.
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Our examples of enduring hardship are often more powerful than our stories of success and triumph.
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Sadly, there are some fine Christian people who believe that the only way to advance the gospel is to pray for revival and nothing else. You don't know if they have any non-Christian friends or if they have ever shared the gospel with anybody in the last 30 years. It's depressing going to prayer meetings like that. I don't want to pray like that.
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The difference between apologetics and evangelism is that in apologetics, you are answering objections that the world raises, whereas in evangelism, you are bringing the message that Christ brought. So unbelievers tend to set the agenda in apologetics, and you set the agenda in evangelism.
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For a Christian, our fears about the future are rooted in those places where our will differs from God's will.
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Testimonies are great things about what the Lord has done for us, but no-one will be offended when you talk about what God has done for you. You need to be specific about sin, about Christ's death on the cross, about others' need for a saviour, and about their need to repent and trust in Christ.
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There is no gospel without the offence. This is God's wisdom. It never seems sensible to us in our flesh.
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An evangelist no more imposes his views on others than a pilot imposes his views on his passengers when he lands a plane on a runway. I bet the passengers are glad!
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