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I experience religious dread whenever I find myself thinking that I know the limits of God’s grace, since I am utterly certain it exceeds any imagination a human being might have of it. God does, after all, so love the world.

Marilynne Robinson

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Marilynne Robinson
Age: 81
Born: 1943
Born: November 26
Essayist
Novelist
Science Fiction Writer
Writer
Sandpoint
Idaho
Marilynne Summers Robinson
Marilynne S. Robinson
Doe
Whenever
Find
Limits
Might
Grace
Human
Imagination
Humans
Since
Exceeds
Love
Religious
Exceed
Thinking
Experience
Utterly
World
Certain
Dread

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That's one good thing about the way life is, that no one can know you if you don't let them.
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I listen to Bach a great deal. In general I like to listen to hymns and liturgical music.
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We have demythologized prematurely, that we've actually lost the vocabulary for discussing reality at its largest scales. The idea that myth is the opposite of knowledge, or the opposite of truth, is simply to disallow it. It is like saying poetry is the opposite of truth.
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You have to live with your mind your whole life.
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He [Christ] even restored the severed ear of the soldier who came to arrest Him - a fact that allows us to hope the resurrection will reflect a considerable attention to detail.
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When something ought to be true then it proves to be a very powerful truth.
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I have always liked the phrase nursing a grudge because many people are tender of their resentments as of the thing nearest their hearts.
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To think that only faultless people are worthwhile seems like an incredible exclusion of almost everything of deep value in the human saga. Sometimes I can't believe the narrowness that has been attributed to God in terms of what he would approve and disapprove.
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The attention of the congregation is a major part of the attention that the pastor gives to his or her utterance. It's very exceptional. I don't know anyone who doesn't enjoy a good sermon. People who are completely nonreligious know a good sermon when they hear one.
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That is how life goes--we send our children into the wilderness. Some of them on the day they are born, it seems, for all the help we can give them. Some of them seem to be a kind of wilderness unto themselves. But there must be angels there, too, and springs of water. Even that wilderness, the very habitation of jackals, is the Lord's.
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Nothing true can be said about God from a posture of defense.
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There is more beauty than our eyes can bear, precious things have been put into our hands and to do nothing to honor them is to do great harm.
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When things are taking their ordinary course, it is hard to remember what matters.
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Now that I look back, it seems to me that in all that deep darkness a miracle was preparing. So I am right to remember it as a blessed time, and myself as waiting in confidence, even if I had no idea what i was waiting for.
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It seems to me people tend to forget that we are to love our enemies, not to satisfy some standard of righteousness but because God their Father loves them.
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In eternity this world will be like Troy, I believe, and all that has passed here will be the epic of the universe, the ballad they sing in the streets.
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Christianity is a life, not a doctrine . . . I'm not saying never doubt or question. The Lord gave you a mind so that you would make honest use of it. I'm saying you must be sure that the doubts and questions are your own.
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We experience pain and difficulty as failure instead of saying, I will pass through this, everyone I have ever admired has passed through this, music has come out of it, literature has come out of it. We should think of our humanity as a privilege.
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If you had to summarize the Old Testament, the summary would be: stop doing this to yourselves.
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I sometimes am discouraged by what seems to be a sort of conventional disparagement of humankind. I think often people feel that they are doing something moral when they are doing that, but that's not how I understand morality. I much prefer the everyone is sacred, and everybody errs model of reality.
Marilynne Robinson