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So long as we need to control other people, however benign our motives, we are captive to that need. In giving them freedom, we free ourselves.

Marilyn Ferguson

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Marilyn Ferguson
Age: 70 †
Born: 1938
Born: April 5
Died: 2008
Died: October 19
Author
Writer
Grand Junction
Colorado
Giving
Motive
Needs
Libertarian
Long
However
People
Control
Captive
Liberty
Captives
Freedom
Benign
Free
Libertarianism
Need
Motives

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Before we choose our tools and technology, we must choose our dreams and values, for some technologies serve them, while others make them more unobtainable.
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The creative process requires chaos before form emerges.
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Your past is not your potential. In any hour you can choose to liberate the future.
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Making mental connections is our most crucial learning tool, the essence of human intelligence to forge links to go beyond the given to see patterns, relationships, context.
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The mind aware of itself is a pilot... vastly freer than a passenger mind.
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By definition, revolutions are not linear, one step at a time, event A leading to event B, and so on. Many causes operate on each other at once. Revolutions shift into place suddenly, like the pattern in a kaleidoscope. They do not so much proceed as crystallize.
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Power is a central issue in social and personal transformation. Our sources and uses of power set our boundaries, give form to our relationships, even determine how much we let ourselves liberate and express aspects of the self. More than party registration, more than our purported philosophy or ideology, personal power defines our politics.
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If we are to find our way across troubled waters, we are better served by the company of those who have built bridges, who have moved beyond despair and inertia.
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An atmosphere of trust, love, and humor can nourish extraordinary human capacity. One key is authenticity: parents acting as people, not as roles.
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We cannot leave the trap until we know we are in it.
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The other side of every fear is a freedom.
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A fully functioning employee with a healthy self-image is money in the bank.
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It's not so much that we're afraid of change or so in love with the old ways, but it's that place in between that we fear . . . . It's like being between trapezes. It's Linus when his blanket is in the dryer. There's nothing to hold on to.
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The person and society are yoked, like mind and body. Arguing which is more important is like debating whether oxygen or hydrogen is the more essential property of water.
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The brain's calculations do not require our conscious effort, only our attention and our openness to let the information through. Although the brain absorbs universes of information, little is admitted into normal consciousness.
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Mystical experiences nearly always lead one to a belief that some aspect of consciousness is imperishable. In a Buddhist metaphor the consciousness of the individual is like a flame that burns through the night. It is not the same flame over time, yet neither is it another flame.
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Many artists have said that when life itself becomes fully conscious, art as we know it will vanish.
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The beginning of personal transformation is absurdly easy. We have only to pay attention to the flow of attention itself.
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When one begins the transformative process, death and birth are imminent: the death of custom as authority, the birth of the self.
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The East contemplated the forest the West counted the trees...the mind that knows that trees and the forest is a new mind.
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