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For we must not build temples according to the same rules to all gods alike, since the performance of the sacred rites varies with the various gods.

Marcus Vitruvius Pollio

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Marcus Vitruvius Pollio
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Bodies which contain a greater proportion of water than is necessary to balance the other elements, are speedily corrupted, and lose their virtues and properties.
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The proper form of economy must be observed in building houses for each and every class.
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It is no secret that the moon has no light of her own, but is, as it were, a mirror, receiving brightness from the influence of the sun.
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As for philosophy, it makes an architect high-minded and not self-assuming, but rather renders him courteous, just, and honest without avariciousness. This is very important, for no work can be rightly done without honesty and incorruptibility.
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Basilicas should be constructed on a site adjoining the forum and in the warmest possible quarter, so that in winter business men may gather in them without being troubled by the weather.
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There are also in some places springs which have the peculiarity of giving fine singing voices to the natives, as at Tarsus in Magnesia and in other countries of that kind.
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From the exterior face of the wall towers must be projected, from which an approaching enemy may be annoyed by weapons, from the embrasures of those towers, right and left.
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The architect must not only understand drawing, but music.
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The design of a temple depends on symmetry, the principles of which must be most carefully observed by the architect.
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There are two styles of walls opus reticulatum, now used by everybody and the ancient style called opus incertum. Of these, the reticulatum looks better, but its construction makes it likely to crack. On the other hand, in the opus incertum, the rubble lying in courses and imbricated, makes a wall which though not beautiful, is stronger.
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Some have held that there are only four winds: Solanus from the east Auster from the south Favonius from due west Septentrio from the north. But more careful investigators tell us that there are eight.
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Architects should be educated, skillful with the pencil, instructed in geometry, know much history, have followed the philosophers with attention, understand music, have some knowledge of medicine, know the opinions of the jurists, and be acquainted with astronomy and the theory of the heavens
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If then, at this great distance, our human vision can discern that sight, why, pray, are we to think that the divine splendor of the stars can be cast into darkness?
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There will be no propriety in the spectacle of an elegant interior approached by a low mean entrance.
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Philosophy treats of physics where a more careful knowledge is required because the problems which come under this head are numerous... So the reader of Ctesibius or Archimedes and the other writers of treatises of the same class will not be able to appreciate them unless he has been trained in these subjects by the philosophers.
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