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Ignorance of impending evil is far better than a knowledge of its approach.
Marcus Tullius Cicero
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Marcus Tullius Cicero
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Marcus Tullius Cicero
M. Tullii Ciceronis
Marcus Tullius -- Translations into French Cicero
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More quotes by Marcus Tullius Cicero
It is a crime to put a Roman citizen in chains, it is an enormity to flog one, sheer murder to slay one: what, then, shall I say of crucifixion? It is impossible to find the word for such an abomination.
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The life of the dead is placed in the memory of the living.
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Leisure with dignity.
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There is no more sure tie between friends than when they are united in their objects and wishes.
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I know that it is likely that as worship of the gods declines, faith between men and all human society will disappear, as well as that most excellent of all virtues, which is justice.
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It is difficult to persuade mankind that the love of virtue is the love of themselves.
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What is morally wrong can never be advantageous, even when it enables you to make some gain that you believe to be to your advantage. The mere act of believing that some wrongful course of action constitutes an advantage is pernicious.
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Let us not listen to those who think we ought to be angry with our enemies, and who believe this to be great and manly. Nothing is so praiseworthy, nothing so clearly shows a great and noble soul, as clemency and readiness to forgive.
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I have never yet known a poet who did not think himself super-excellent.
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The wise man never loses his temper.
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Let a man practise the profession he best knows. [Lat., Quam quisque novit artem, in hac se exerceat.]
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Men do not realize how great an income thrift is.
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That which leads us to the performance of duty by offering pleasure as its reward, is not virtue, but a deceptive copy and imitation of virtue. [Lat., Nam quae voluptate, quasi mercede aliqua, ad officium impellitur, ea non est virtus sed fallax imitatio simulatioque virtutis.]
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The whole glory of virtue resides in activity.
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This is a proof of a well-trained mind, to rejoice in what is good and to grieve at the opposite.
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It is virtue, virtue, which both creates and preserves friendship. On it depends harmony of interest, permanence, fidelity.
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To freemen, threats are impotent.
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In a discussion of this kind our interest should be centered not on the weight of the authority but on the weight of the argument. Indeed the authority of those who set out to teach is often an impediment to those who wish to learn. They cease to use their own judgment and regard as gospel whatever is put forward by their chosen teacher.
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It is pleasant to recall past troubles.
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They are eloquent who can speak low things acutely, and of great things with dignity, and of moderate things with temper.
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