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When money is unreasonably coveted, it is a disease of the mind which is called avarice.
Marcus Tullius Cicero
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Marcus Tullius Cicero
Ancient Roman Military Personnel
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Marcus Tullius Cicero
M. Tullii Ciceronis
Marcus Tullius -- Translations into French Cicero
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Mind
Unreasonably
Coveted
Avarice
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The happiest end of life is this: when the mind and the other senses being unimpaired, the same nature which put it together takes asunder her own work.
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History is the witness that testifies to the passing of time it illumines reality, vitalizes memory, provides guidance in daily life and brings us tidings of antiquities.
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This seems to be advanced as the surest basis for our belief in the existence of gods, that there is no race so uncivilized, no one in the world so barbarous that his mind has no inkling of a belief in gods.
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The rule of friendship means there should be mutual sympathy between them, each supplying what the other lacks and trying to benefit the other, always using friendly and sincere words.
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The countenance is the portrait of the soul, and the eyes mark its intentions.
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No sensible man (among the many things that have been written on this kind) ever imputed inconsistency to another for changing his mind. [Lat., Nemo doctus unquam (multa autem de hoc genere scripta sunt) mutationem consili inconstantiam dixit esse.]
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Rashness is the companion of youth, prudence of old age.
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Knowledge which is divorced from justice, may be called cunning rather than wisdom.
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It is a crime to put a Roman citizen in chains, it is an enormity to flog one, sheer murder to slay one: what, then, shall I say of crucifixion? It is impossible to find the word for such an abomination.
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A thankful heart is not only the greatest virtue, but the parent of all the other virtues. [Lat., Gratus animus est una virtus non solum maxima, sed etiam mater virtutum onmium reliquarum.]
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Let flattery, the handmaid of the vices, be far removed (from friendship). [Lat., Assentatio, vitiorum adjutrix, procul amoveatur.]
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As I approve of a youth that has something of the old man in him, so I am no less pleased with an old man that has something of the youth. He that follows this rule may be old in body, but can never be so in mind.
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When I consider the wonderful activity of the mind, so great a memory of what is past, and such a capacity of penetrating into the future: when I behold such a number of arts and sciences, and such a multitude of discoveries hence arising,--I believe and am firmly persuaded that a nature which contains so many things within itself cannot be mortal.
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To freemen, threats are impotent. [Lat., Nulla enim minantis auctoritas apud liberos est.]
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I am never less alone than when alone.
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