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I do not wish to die: but I care not if I were dead. [Lat., Emori nolo: sed me esse mortuum nihil aestimo.]
Marcus Tullius Cicero
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Marcus Tullius Cicero
Ancient Roman Military Personnel
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Marcus Tullius Cicero
M. Tullii Ciceronis
Marcus Tullius -- Translations into French Cicero
Esse
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Dies
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Nihil
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Though silence is not necessarily an admission, it is not a denial, either.
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It is difficult to remember all, and ungracious to omit any.
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In all great arts, as in trees, it is the height that charms us we care nothing for the roots or trunks, yet it could not be without the aid of these.
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Certain signs are the forerunners of certain events.
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It is generally said, Past labors are pleasant, Euripides says, for you all know the Greek verse, The recollection of past labors is pleasant. [Lat., Vulgo enim dicitur, Jucundi acti labores: nec male Euripides: concludam, si potero, Latine: Graecum enim hunc versum nostis omnes: Suavis laborum est proeteritorum memoria.
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The beauty of the world and the orderly arrangement of everything celestial makes us confess that there is an excellent and eternal nature, which ought to be worshiped and admired by all mankind.
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I cannot find a faithful message-bearer, he wrote to his friend, the scholar Atticus. How few are they who are able to carry a rather weighty letter without lightening it by reading.
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Since an intelligence common to us all makes things known to us and formulates them in our minds, honorable actions are ascribed by us to virtue, and dishonorable actions to vice and only a madman would conclude that these judgments are matters of opinion, and not fixed by nature.
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The consciousness of good intention is the greatest solace of misfortunes.
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Men ought to be most annoyed by the sufferings which come from their own faults.
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Orators are most vehement when their cause is weak.
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What gift has providence bestowed on man that is so dear to him as his children?
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Liberty consists in the power of doing that which is permitted by the law.
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Who does not know history's first law to be that an author must not dare to tell anything but the truth? And its second that he must make bold to tell the whole truth? That there must be no suggestion of partiality anywhere in his writings? Nor of malice?
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