It is important to show people ways that we can reclaim Christianity from some of the misunderstandings of our time.

Imagine that Christianity is about loving God.

The titles of Jesus (son of God, messiah, light of the world, etc.) are not found in the earliest layer of tradition and are not part of self proclamation of Jesus. This does not make them wrong. Rather, they are the voice of the community, statements about what people around Jesus thought of him.

So, is there an afterlife, and if so, what will it be like? I don't have a clue. But I am confident that the one who has buoyed us up in life will also buoy us up through death. We die into God. What more that means, I do not know. But that is all I need to know.

To be Christian means to find the decisive revelation of God in Jesus. To be Muslim means to find the decisive revelation of God in the Koran. To be Jewish means to find the decisive revelation of God in the Torah, and so forth.

The Bible is a human product: it tells us how our religious ancestors saw things, not how God sees things

The Christian life is not about pleasing God the finger-shaker and judge. It is not about believing now or being good now for the sake of heaven later. It is about entering a relationship in the present that begins to change everything now. Spirituality is about this process: the opening of the heart to the God who is already here.

Reading is not just about learning to recognize and pronounce words, but also about how to hear and understand them... It is wise to remember that when we are reading letters never intended for us, any problems of understanding are ours and not theirs.

How can women be in the image of God if God cannot be imaged in female form?

Imagine that it’s not about the self and its concerns, about ‘what’s in it for me,’ whether that be a blessed afterlife or prosperity in this life.

The Bible is true, and some of it actually happened.

Religion is much more than language, but to be Christian does mean speaking Christian for most people. The language many of us use has contributed to the crisis in Christianity in North America. Traditional Christian language is becoming less familiar to millions of people. The language is frequently misunderstood by people.

When tradition is thought to state the way things really are, it becomes the director and judge of our lives we are, in effect, imprisoned by it. On the other hand, tradition can be understood as a pointer to that which is beyond tradition: the sacred. Then it functions not as a prison but as a lens.