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He who pays no attention to what his neighbor does, says or thinks, preferring to concentrate on making his own actions appropriate and justifiable, better uses his time.

Marcus Aurelius

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Marcus Aurelius
Philosopher
Politician
Roman Emperor
Writer
The Eternal City
Emperor of Rome Marcus Aurelius
Caesar Marcus Aurelius Antoninus Augustus
Emperor of Rome Marcus Aurelius Antoninus
Marcus Annius Verus
Marcus Aurelius Antoninus
Making
Uses
Use
Appropriate
Action
Neighbor
Doe
Thinks
Better
Actions
Preferring
Time
Pay
Justifiable
Thinking
Says
Pays
Attention
Concentrate

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There is a limit circumscribed to your time – if you do not use it to clear away your clouds, it will be gone, and you will be gone, and the opportunity will not return
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When you arise in the morning, think of what a precious privilege it is to be alive - to breathe, to think, to enjoy, to love.
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He who fears death either fears the loss of sensation or a different kind of sensation. But if thou shalt have no sensation, neither wilt thou feel any harm and if thou shalt acquire another kind of sensation, thou wilt be a different kind of living being and thou wilt not cease to live.
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For outward show is a wonderful perverter of the reason.
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Live your life as if you are ready to say goodbye to it at any moment, as if the time left for you were some pleasant surprise.
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The inner master, when confronted with an obstacle, uses it as fuel, like a fire which consumes things that are thrown into it. A small lamp would be snuffed out, but a big fire will engulf what is thrown at it and burn hotter it consumes the obstacle and uses it to reach a higher level.
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He who has seen present things has seen all, both everything which has taken place from all eternity and everything which will be for time without end for all things are of one kin and of one form.
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We ought to do good to others as simply as a horse runs, or a bee makes honey, or a vine bears grapes season after season without thinking of the grapes it has borne.
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Why should a man have any apprehension about the change and dissolution of all the elements? For it is according to nature, and nothing is evil which is according to nature.
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In the morning, when you are sluggish about getting up, let this thought be present: 'I am rising to a man's work.'
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The whole universe is change and life itself is but what you deem it
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Observe always that everything is the result of a change, and get used to thinking that there is nothing Nature loves so well as to change existing forms and to make new ones like them.
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Sweep me up and send me where you please. For there I will retain my spirit, tranquil and content, as long as it can feel and act in harmony with its own nature. Is a change of place enough reason for my soul to become unhappy and worn, for me to become depressed, humbled, cowering, and afraid? Can you discover any reasons for this?
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If you are pained by external things, it is not they that disturb you, but your own judgement of them. And it is in your power to wipe out that judgement now.
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From Apollonius I learned freedom of will and undeviating steadiness of purpose and to look to nothing else, not even for a moment, except to reason.
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Which is recorded of Socrates, that he was able both to abstain from, and to enjoy, those things which many are too weak to abstain from, and cannot enjoy without excess. But to be strong enough both to bear the one and to be sober in the other is the mark of a man who has a perfect and invincible soul.
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I have often wondered how it is that every man loves himself more than all the rest of men, but yet sets less value on his own opinions of himself than on the opinions of others.
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Deem not life a thing of consequence. For look at the yawning void of the future, and at that other limitless space, the past.
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Short-lived are both the praiser and the praised, and rememberer and the remembered: and all this in a nook of this part of the world and not even here do all agree, no, not any one with himself: and the whole earth too is a point.
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The object of life is not to be on the side of the majority, but to escape finding oneself in the ranks of the insane.
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