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If this is neither my own badness, nor an effect of my own badness, and the common weal is not injured, why am I troubled about it? And what is the harm to the common weal?

Marcus Aurelius

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Marcus Aurelius
Philosopher
Politician
Roman Emperor
Writer
The Eternal City
Emperor of Rome Marcus Aurelius
Caesar Marcus Aurelius Antoninus Augustus
Emperor of Rome Marcus Aurelius Antoninus
Marcus Annius Verus
Marcus Aurelius Antoninus
Badness
Troubled
Injured
Harm
Effect
Neither
Effects
Common
Weal

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Run down the list of those who felt intense anger at something: the most famous, the most unfortunate, the most hated, the most whatever: Where is all that now? Smoke, dust, legend...or not even a legend. Think of all the examples. And how trivial the things we want so passionately are.
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Welcome every experience the looms of fate may weave for you.
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Look well into thyself there is a source of strength which will always spring up if thou wilt always look.
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From Alexander the Platonic, not frequently nor without necessity to say to any one, or to write in a letter, that I have no leisure nor continually to excuse the neglect of duties required by our relation to those with whom we live, by alleging urgent occupations.
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Turn thy thoughts now to the consideration of thy life, thy life as a child, as a youth, thy manhood, thy old age, for in these also every change was a death. Is this anything to fear?
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Think nothing profitable to you which compels you to break a promise, to lose your self respect, to hate any person, to curse, to act the hypocrite.
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Yet living and dying, honour and dishonour, pain and pleasure, riches and poverty, and so forth are equally the lot of good men and bad. Things like these neither elevate nor degrade and therefore they are no more good than they are evil.
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Put it out of the power of truth to give you an ill character. If anybody reports you not to be an honest man let your practice give him the lie.
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Stick to what's in front of you - idea, action, utterance.
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I can at once become happy anywhere, for he is happy who has found himself a happy lot. In a word, happiness lies all in the functions of reason, in warrantable desires and virtuous practice.
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When pain is unbearable it destroys us when it does not it is bearable.
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Try to live the life of the good man who is more than content with what is allocated to him.
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Be not disgusted, nor discouraged, nor dissatisfied, if thou dost not succeed in doing everything according to right principles but when thou bast failed, return back again, and be content if the greater part of what thou doest is consistent with man's nature, and love this to which thou returnest
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In the life of a man, his time is but a moment, his being an incessant flux, his sense a dim rushlight, his body a prey of worms, his soul an unquiet eddy, his fortune dark, his fame doubtful. In short, all that is body is as coursing waters, all that is of the soul as dreams and vapors.
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Remember that what pulls the strings is the force hidden within there lies the power to persuade, there the life, - there, if one must speak out, the real man.
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Look within, for within is the wellspring of virtue, which will not cease flowing, if you cease not from digging.
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A man must stand erect, not be kept erect by others.
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Doctors keep their scalpels and other instruments handy, for emergencies. Keep your philosophy ready too - ready to understand heaven and earth. In everything you do, even the smallest thing, remember the chain that links them. Nothing earthly succeeds by ignoring heaven, nothing heavenly by ignoring earth.
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It's silly to try to escape other people's faults. They are inescapable. Just try to escape your own.
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This is enough. Do not add, And why were such things made in the world?
Marcus Aurelius