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It never ceases to amaze me: we all love ourselves more than other people, but care more about their opinions than our own.

Marcus Aurelius

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Marcus Aurelius
Philosopher
Politician
Roman Emperor
Writer
The Eternal City
Emperor of Rome Marcus Aurelius
Caesar Marcus Aurelius Antoninus Augustus
Emperor of Rome Marcus Aurelius Antoninus
Marcus Annius Verus
Marcus Aurelius Antoninus
Love
People
Amaze
Ceases
Opinions
Cease
Opinion
Care
Never

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...if a man comes to his fortieth year, and has any understanding at all, he has virtually seen - thanks to their similarity - all possible happenings, both past and to come.
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A noble man compares and estimates himself by an idea which is higher than himself and a mean man, by one lower than himself. The one produces aspiration the other ambition, which is the way in which a vulgar man aspires.
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Remember: Matter: how tiny your share of it. Time: how brief and fleeting your allotment of it. Fate: how small a role you play in it.
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How powerful is man! He is able to do all that God wishes him to do. He is able to accept all that God sends upon him.
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People exist for one another.
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Death and life, success and failure, pain and pleasure, wealth and poverty, all these happen to good and bad alike, and they are neither noble nor shameful - and hence neither good nor bad.
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Thou art a little soul bearing about a corpse.
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Everything is here for a purpose, from horses to vine shoots. What's surprising about that? Even the sun will tell you, I have a purpose, and the other goods as well.
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A good man does not spy around for the black spots in others, but presses unswervingly on towards his mark.
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Everything that happens happens as it should, and if you observe carefully, you will find this to be so.
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Is your cucumber bitter? Throw it away. Are there briars in your path? Turn aside. That is enough. Do not go on and ay, 'Why were things of this sort ever brought into the world?'
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Purge your mind of all aimless and idle thoughts, especially those that pry into the affairs of others or wish them ill.
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Think of the universal substance, of which thou has a very small portion and of universal time, of which a short and indivisible interval has been assigned to thee and of that which is fixed by destiny, and how small a part of it thou art
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The stone that is thrown into the air is none the worse for falling down, and none the better for going up.
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How very near us stand the two vast gulfs of time, the past and the future, in which all things disappear.
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Hast thou reason? I have. Why then dost not thou use it? For if this does its own work, what else dost thou wish?
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Nothing has such power to broaden the mind as the ability to investigate systematically and truly all that comes under thy observation in life.
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If you are distressed by anything external, the pain is not due to the thing itself, but to your estimate of it and this you have the power to revoke at any moment.
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Time is a sort of river of passing events, and strong is its current no sooner is a thing brought to sight than it is swept by and another takes its place, and this too will be swept away.
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He who fears death either fears to lose all sensation or fears new sensations. In reality, you will either feel nothing at all, and therefore nothing evil, or else, if you can feel any sensations, you will be a new creature, and so will not have ceased to have life.
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