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It is right that man should love those who have offended him. He will do so when he remembers that all men are his relations, and that it is through ignorance and involuntarily that they sin,--and then we all die so soon.

Marcus Aurelius

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Marcus Aurelius
Philosopher
Politician
Roman Emperor
Writer
The Eternal City
Emperor of Rome Marcus Aurelius
Caesar Marcus Aurelius Antoninus Augustus
Emperor of Rome Marcus Aurelius Antoninus
Marcus Annius Verus
Marcus Aurelius Antoninus
Right
Relations
Men
Forgiveness
Love
Relation
Sin
Soon
Ignorance
Involuntarily
Dies
Remembers
Remember
Offended

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All things of the body stream away like a river, all things of the mind are dreams and delusion life is warfare, and a visit to a strange land the only lasting fame is oblivion.
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Is any man afraid of change? Why what can take place without change? What then is more pleasing or more suitable to the universal nature?
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Everything is in a state of metamorphosis. Thou thyself art in everlasting change and in corruption to correspond so is the whole universe.
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Tomorrow is nothing, today is too late the good lived yesterday.
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To expect an impossibility is madness.
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Remember: Matter: how tiny your share of it. Time: how brief and fleeting your allotment of it. Fate: how small a role you play in it.
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That which comes after ever conforms to that which has gone before.
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He who fears death either fears to lose all sensation or fears new sensations. In reality, you will either feel nothing at all, and therefore nothing evil, or else, if you can feel any sensations, you will be a new creature, and so will not have ceased to have life.
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Here is the rule to remember in the future, When anything tempts you to be bitter: not, 'This is a misfortune' but 'To bear this worthily is good fortune.'
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If any man should conceive certain things as being really good, such as prudence, temperance, justice, fortitude, he would not after having first conceived these endure to listen to anything which should not be in harmony with what is really good.
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If I and my two children cannot move the gods, the gods must have their reasons.
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It's normal to feel pain in your hands and feet, if you're using your feet as feet and your hands as hands. And for a human being to feel stress is normal - if he's living a normal life. And if it's normal, how can it be bad?
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To her who gives and takes back all, to nature, the man who is instructed and modest says, Give what thou wilt take back what thou wilt. And he says this not proudly, but obediently and well pleased with her.
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It doesn't hurt me unless I interpret its happening as harmful to me. I can choose not to.
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Put it out of the power of truth to give you an ill character. If anybody reports you not to be an honest man let your practice give him the lie.
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To live each day as though one's last, never flustered, never apathetic, never attitudinizing - here is the perfection of character.
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Yet living and dying, honour and dishonour, pain and pleasure, riches and poverty, and so forth are equally the lot of good men and bad. Things like these neither elevate nor degrade and therefore they are no more good than they are evil.
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If you are distressed by anything external, the pain is not due to the thing itself, but to your estimate of it and this you have the power to revoke at any moment.
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Our anger and annoyance are more detrimental to us than the things themselves which anger or annoy us.
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Think of the universal substance, of which thou has a very small portion and of universal time, of which a short and indivisible interval has been assigned to thee and of that which is fixed by destiny, and how small a part of it thou art
Marcus Aurelius