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Cinna wishes to seem poor, and is poor

Marcus Aurelius

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Marcus Aurelius
Philosopher
Politician
Roman Emperor
Writer
The Eternal City
Emperor of Rome Marcus Aurelius
Caesar Marcus Aurelius Antoninus Augustus
Emperor of Rome Marcus Aurelius Antoninus
Marcus Annius Verus
Marcus Aurelius Antoninus
Seems
Cinna
Wishes
Poverty
Seem
Poor
Wish

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Thou mayest foresee... the things which will be. For they will certainly be of like form, and it is not possible that they should deviate from the order of things now: accordingly to have contemplated human life for forty years is the same as to have contemplated it for ten thousand years.
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Time is a kind of river, an irresistible flood sweeping up men and events and carrying them headlong, one after the other, to the great sea of being.
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So much worse are the consequences of anger than its causes.
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I can at once become happy anywhere, for he is happy who has found himself a happy lot. In a word, happiness lies all in the functions of reason, in warrantable desires and virtuous practice.
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Remember that all is opinion. For what was said by the Cynic Monimus is manifest: and manifest too is the use of what was said, if a man receives what may be got out of it as far as it is true.
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Reflect frequently upon the instability of things, and how very fast the scenes of nature are shifted. Matter is in perpetual flux. Change is always and everywhere at work it strikes through causes and effects, and leaves nothing fixed and permanent.
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Is your cucumber bitter? Throw it away. Are there briars in your path? Turn aside. That is enough. Do not go on and ay, 'Why were things of this sort ever brought into the world?'
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From Apollonius I learned freedom of will and undeviating steadiness of purpose and to look to nothing else, not even for a moment, except to reason and to be always the same, in sharp pains, on the occasion of the loss of a child, and in long illness.
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A little time, and thou shalt close thy eyes and him who has attended thee to thy grave, another soon will lament.
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Everything that happens happens as it should, and if you observe carefully, you will find this to be so.
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A man is a little soul carrying around a courpse.
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Do what you will. Even if you tear yourself apart, most people will continue doing the same things.
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Death and life, success and failure, pain and pleasure, wealth and poverty, all these happen to good and bad alike, and they are neither noble nor shameful - and hence neither good nor bad.
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Put an end once and for all to this discussion of what a good person should be, and be one.
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I am called to man's labour why then do I make a difficulty if I am going out to do what I was born to do and what I was brought into the world for?
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I have often wondered how it is that every man loves himself more than all the rest of men, but yet sets less value on his own opinions of himself than on the opinions of others.
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Here is the rule to remember in the future, When anything tempts you to be bitter: not, 'This is a misfortune' but 'To bear this worthily is good fortune.'
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It's normal to feel pain in your hands and feet, if you're using your feet as feet and your hands as hands. And for a human being to feel stress is normal - if he's living a normal life. And if it's normal, how can it be bad?
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Everything is interwoven, and the web is holy none of its parts are unconnected. They are composed harmoniously, and together - they compose the world.
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The intelligence of the universe is social.
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