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The impediment to action advances action. What stands in the way becomes the way.

Marcus Aurelius

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Marcus Aurelius
Philosopher
Politician
Roman Emperor
Writer
The Eternal City
Emperor of Rome Marcus Aurelius
Caesar Marcus Aurelius Antoninus Augustus
Emperor of Rome Marcus Aurelius Antoninus
Marcus Annius Verus
Marcus Aurelius Antoninus
Thrive
Stands
Obstacles
Becomes
Stoicism
Action
Impediment
Way
Stoic
Impediments
Advances

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Dig within. There lies the wellspring of good.
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The offender needs pity, not wrath those who must needs be corrected, should be treated with tact and gentleness and one must be always ready to learn better. 'The best kind of revenge is, not to become like unto them.'
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From Alexander the Platonic, not frequently nor without necessity to say to any one, or to write in a letter, that I have no leisure nor continually to excuse the neglect of duties required by our relation to those with whom we live, by alleging urgent occupations.
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Accept the things to which fate binds you, and love the people with whom fate brings you together, but do so with all your heart.
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Our anger and annoyance are more detrimental to us than the things themselves which anger or annoy us.
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Do not consider anything for your interest which makes you break your word, quit your modesty or inclines you to any practice which will not bear the light or look the world in the face.
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How very near us stand the two vast gulfs of time, the past and the future, in which all things disappear.
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I can at once become happy anywhere, for he is happy who has found himself a happy lot. In a word, happiness lies all in the functions of reason, in warrantable desires and virtuous practice.
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Since you are an integral part of a social system, let every act of yours contribute to the harmonization of social life. Any action that is not related directly or remotely to this social aim disturbs your life, and destroys your unity.
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Above, below, all around are the movements of the elements. But the motion of virtue is in none of these: it is something more divine, and advancing by a way hardly observed it goes happily on its road.
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Rememberest the gods, and that they wish not to be flattered, but wish all reasonable beings to be made like themselves and... rememberest that what does the work of a fig-tree is a fig-tree, and that what does the work of a dog is a dog, and that what does the work of a bee is a bee, and that what does the work of a man is a man.
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I am an old man and have had many worries, but most have never come to pass.
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The object of life is not to be on the side of the majority, but to escape finding oneself in the ranks of the insane.
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It is not death that a man should fear, but he should fear never beginning to live.
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Neither in writing nor in reading wilt thou be able to lay down rules for others before thou shalt have first learned to obey rules thyself.
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It's normal to feel pain in your hands and feet, if you're using your feet as feet and your hands as hands. And for a human being to feel stress is normal - if he's living a normal life. And if it's normal, how can it be bad?
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A rational nature admits of nothing but what is serviceable to the rest of mankind.
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Short-lived are both the praiser and the praised, and rememberer and the remembered: and all this in a nook of this part of the world and not even here do all agree, no, not any one with himself: and the whole earth too is a point.
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Pray look upon the plants and birds, the ants, spiders, and bees, and you will see them all exerting their nature, and busy in their station. Pray, shall not a man act like a man?
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Everything is interwoven, and the web is holy none of its parts are unconnected. They are composed harmoniously, and together - they compose the world.
Marcus Aurelius