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At day's first light have in readiness, against disinclination to leave your bed, the thought that I am rising for the work of man.

Marcus Aurelius

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Marcus Aurelius
Philosopher
Politician
Roman Emperor
Writer
The Eternal City
Emperor of Rome Marcus Aurelius
Caesar Marcus Aurelius Antoninus Augustus
Emperor of Rome Marcus Aurelius Antoninus
Marcus Annius Verus
Marcus Aurelius Antoninus
Thought
Firsts
First
Disinclination
Work
Readiness
Men
Rising
Bed
Leave
Light

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Everything is in a state of metamorphosis. Thou thyself art in everlasting change and in corruption to correspond so is the whole universe.
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We are the other of the other
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The perfection of moral character consists in this, in passing every day as the last, and in being neither violently excited nor torpid nor playing the hypocrite.
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... Allow yourself a space of quiet, wherein you can add to your knowledge of the Good and learn to curb your restlessness. Guard also against another kind of error: the folly of those who weary their days in much business, but lack any aim on which their whole effort, nay, their whole thought, is focused.
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From Alexander the Platonic, not frequently nor without necessity to say to any one, or to write in a letter, that I have no leisure nor continually to excuse the neglect of duties required by our relation to those with whom we live, by alleging urgent occupations.
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Let it judge that nothing is either bad or good which can happen equally to the bad man and the good. For that which happens equally to him who lives contrary to nature and to him who lives according to nature, is neither according to nature nor contrary to nature.
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Think of the country mouse and of the town mouse, and of the alarm and trepidation of the town mouse.
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The object of life is not to be on the side of the majority, but to escape finding oneself in the ranks of the insane.
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Rememberest the gods, and that they wish not to be flattered, but wish all reasonable beings to be made like themselves and... rememberest that what does the work of a fig-tree is a fig-tree, and that what does the work of a dog is a dog, and that what does the work of a bee is a bee, and that what does the work of a man is a man.
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Remember: Matter: how tiny your share of it. Time: how brief and fleeting your allotment of it. Fate: how small a role you play in it.
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Why should any of these things that happen externally distract thee? Give thyself leisure to learn some good thing: cease roving to and fro.
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The whole contains nothing which is not or its advantage and all natures indeed have this common principle, but the nature of the universe has this principle besides, that it cannot be compelled even by any external cause to generate anything harmful to itself.
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There is a limit circumscribed to your time – if you do not use it to clear away your clouds, it will be gone, and you will be gone, and the opportunity will not return
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Nothing proceeds from nothingness, as also nothing passes away into non-existence.
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Try to live the life of the good man who is more than content with what is allocated to him.
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Things themselves cannot touch the soul, not in the least degree, nor have they admission to the soul nor can they turn or move the soul: it turns and moves itself alone and whatever judgment it may think proper to make, such it makes by remaking for itself the things that present themselves to it
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And thou wilt give thyself relief, if thou doest every act of thy life as if it were the last.
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Each thing is of like form from everlasting and comes round again in its cycle...
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We are born for synergy, just like the feet, just like the hands, just like the eyes, just like the rows of upper and lower teeth. Working against each other is unnatural, and being annoyed and turning one's back is counterproductive.
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Give full attention and devotion to each act.
Marcus Aurelius