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As far as you can, get into the habit of asking yourself in relation to any action taken by another: What is his point of reference here? But begin with yourself: examine yourself first.

Marcus Aurelius

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Marcus Aurelius
Philosopher
Politician
Roman Emperor
Writer
The Eternal City
Emperor of Rome Marcus Aurelius
Caesar Marcus Aurelius Antoninus Augustus
Emperor of Rome Marcus Aurelius Antoninus
Marcus Annius Verus
Marcus Aurelius Antoninus
Taken
Point
Action
Examine
Another
Reference
Firsts
Relation
First
Asking
Begin
Habit

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You have to assemble your life yourself - action by action.
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Thou art a little soul bearing about a corpse.
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Where a man can live, he can also live well.
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Reflect often upon the rapidity with which all existing things, or things coming into existence, sweep past us and are carried away.
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Yet living and dying, honour and dishonour, pain and pleasure, riches and poverty, and so forth are equally the lot of good men and bad. Things like these neither elevate nor degrade and therefore they are no more good than they are evil.
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It is in your power to withdraw yourself whenever you desire. Perfect tranquility within consists in the good ordering of the mind, the realm of your own.
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Try to live the life of the good man who is more than content with what is allocated to him.
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Think of the universal substance, of which thou has a very small portion and of universal time, of which a short and indivisible interval has been assigned to thee and of that which is fixed by destiny, and how small a part of it thou art
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Do not indulge in dreams of having what you have not, but reckon up the chief of the blessings you do possess, and then thankfully remember how you would crave for them if they were not yours.
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A man must stand erect, not be kept erect by others.
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Remember that neither the future nor the past pains thee, but only the present. But this is reduced to a very little, if thou only circumscribest it, and chidest thy mind, if it is unable to hold out against even this.
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The best revenge is not to be like your enemy.
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Things themselves cannot touch the soul, not in the least degree, nor have they admission to the soul nor can they turn or move the soul: it turns and moves itself alone and whatever judgment it may think proper to make, such it makes by remaking for itself the things that present themselves to it
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The noblest kind of retribution is not to become like your enemy.
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There is but one thing of real value - to cultivate truth and justice, and to live without anger in the midst of lying and unjust men.
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When forced, as it seems, by your environment to be utterly disquieted, return with all speed into your self, staying in discord no longer than you must. By constant recurrence to the harmony, you will gain more command over it.
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Accustom yourself not to be disregarding of what someone else has to say: as far as possible enter into the mind of the speaker.
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To her who gives and takes back all, to nature, the man who is instructed and modest says, Give what thou wilt take back what thou wilt. And he says this not proudly, but obediently and well pleased with her.
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Remember that the sole life which a man can lose is that which he is living at the moment.
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Do not waste what remains of your life in speculating about your neighbors, unless with a view to some mutual benefit. To wonder what so-and-so is doing and why, or what he is saying, or thinking, or scheming -- in a word, anything that distracts you from fidelity to the ruler within you -- means a loss of opportunity for some other task.
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