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Observe the movements of the stars as if you were running their courses with them, and let your mind constantly dwell on the changes of the elements into each other. Such imaginings wash away the filth of life on the ground.

Marcus Aurelius

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Marcus Aurelius
Philosopher
Politician
Roman Emperor
Writer
The Eternal City
Emperor of Rome Marcus Aurelius
Caesar Marcus Aurelius Antoninus Augustus
Emperor of Rome Marcus Aurelius Antoninus
Marcus Annius Verus
Marcus Aurelius Antoninus
Movement
Wash
Courses
Dwell
Stars
Movements
Running
Observe
Away
Constantly
Mind
Ground
Life
Changes
Imaginings
Elements
Filth

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Can we wonder that men perish and are forgotten, when their noblest and most enduring works decay? Death comes even to monumental structures, and oblivion rests on the most illustrious names.
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To live each day as though one's last, never flustered, never apathetic, never attitudinizing - here is the perfection of character.
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He who does wrong does wrong against himself. He who acts unjustly acts unjustly to himself, because he makes himself bad.
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But if we judge only those things which are in our power to be good or bad, there remains no reason either for finding fault with God or standing in a hostile attitude to man.
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A good disposition is invincible, if it be genuine.
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To expect an impossibility is madness.
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Let no act be done without purpose.
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Your manners will depend very much upon the quality of what you frequently think on for the soul is as it were tinged with the colour and complexion of thought.
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This is the mark of a perfect character - to pass through each day as though it were the last, without agitation, without torpor, and without pretense.
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We must press on then, in haste not simply because every hour brings us nearer to death, but because even before then our powers of perception and comprehension begin to deteriorate.
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Look within, for within is the wellspring of virtue, which will not cease flowing, if you cease not from digging.
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The constant recollection of death is the test of human conduct.
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The first rule is to keep an untroubled spirit. The second is to look things in the face and know them for what they are.
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Persuade me or prove to me that I am mistaken in thought or deed, and I will gladly change - for it is the truth I seek, and the truth never harmed anyone. Harm comes from persisting in error and clinging to ignorance.
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You need to be prepared for firm decisions and action, without losing gentleness towards those who obstruct or abuse you. It's as great a weakness to be angry with them as it is to abandon your plan of action and give up through fear.
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Not to waste time on nonsense. Not to be taken in by conjurors and hoodoo artists with their talk about incantations and exorcism and all the rest of it. Not to be obsessed with quail-fighting or other crazes like that.
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Failure to read what is happening in another's soul is not easily seen as a cause of unhappiness: but those who fail to attend the motions of their own soul are necessarily unhappy.
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The offender needs pity, not wrath those who must needs be corrected, should be treated with tact and gentleness and one must be always ready to learn better. 'The best kind of revenge is, not to become like unto them.'
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Do not indulge in dreams of having what you have not, but reckon up the chief of the blessings you do possess, and then thankfully remember how you would crave for them if they were not yours.
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