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If someone is able to show me that what I think or do is not right, I will happily change, for I seek the truth, by which no one ever was truly harmed. Harmed is the person who continues in his self-deception and ignorance.

Marcus Aurelius

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Marcus Aurelius
Philosopher
Politician
Roman Emperor
Writer
The Eternal City
Emperor of Rome Marcus Aurelius
Caesar Marcus Aurelius Antoninus Augustus
Emperor of Rome Marcus Aurelius Antoninus
Marcus Annius Verus
Marcus Aurelius Antoninus
Thinking
Change
Ignorance
Persons
Meditation
Able
Truly
Person
Wrong
Harmed
Ever
Show
Happily
Self
Shows
Deception
Right
Someone
Continues
Think
Truth
Seek

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If any man should conceive certain things as being really good, such as prudence, temperance, justice, fortitude, he would not after having first conceived these endure to listen to anything which should not be in harmony with what is really good.
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Look deeply. Don't miss the inherent quality and value of everything.
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From Apollonius I learned freedom of will and undeviating steadiness of purpose and to look to nothing else, not even for a moment, except to reason and to be always the same, in sharp pains, on the occasion of the loss of a child, and in long illness.
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No man is happy who does not think himself so.
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Life is short. That's all there is to say. Get what you can from the present - thoughtfully, justly.
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Observe and contemplate on the hidden things of life: how a man's seed is but the beginning, it takes others to bring it to fruition. Think how food undergoes such changes to produce health and strength. See the power of these hidden things which, like the wind cannot been seen, but its effects can be.
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There is but one thing of real value - to cultivate truth and justice, and to live without anger in the midst of lying and unjust men.
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Is your cucumber bitter? Throw it away. Are there briars in your path? Turn aside. That is enough. Do not go on and ay, 'Why were things of this sort ever brought into the world?'
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This is enough. Do not add, And why were such things made in the world?
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The mind in itself wants nothing, unless it creates a want for itself therefore it is both free from perturbation and unimpeded, if it does not perturb and impede itself.
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Be not as one that hath ten thousand years to live death is nigh at hand: while thou livest, while thou hast time, be good.
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Art thou angry with him whose armpits stink? Art thou angry with him whose mouth smells foul?
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If this is neither my own badness, nor an effect of my own badness, and the common weal is not injured, why am I troubled about it? And what is the harm to the common weal?
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Thou mayest foresee... the things which will be. For they will certainly be of like form, and it is not possible that they should deviate from the order of things now: accordingly to have contemplated human life for forty years is the same as to have contemplated it for ten thousand years.
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For outward show is a wonderful perverter of the reason.
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A man does not sin by commission only, but often by omission.
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As for literature, thefts cannot harm it, while the lapse of ages augments its value
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When you are offended at anyone's fault, turn to yourself and study your own failings. By attending to them, you will forget your anger and learn to live wisely.
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Practice really hearing what people say. Do your best to get inside their mind.
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Everything is mere opinion.
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