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Perhaps there are none more lazy, or more truly ignorant, than your everlasting readers.

Marcus Aurelius

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Marcus Aurelius
Philosopher
Politician
Roman Emperor
Writer
The Eternal City
Emperor of Rome Marcus Aurelius
Caesar Marcus Aurelius Antoninus Augustus
Emperor of Rome Marcus Aurelius Antoninus
Marcus Annius Verus
Marcus Aurelius Antoninus
Book
Lazy
Ignorant
Philosophical
None
Reader
Truly
Laziness
Perhaps
Everlasting
Reading
Readers

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Do not act as if you were going to live ten thousand years. Death hangs over you. While you live, while it is in your power, be good.
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Constantly contemplate the whole of time and the whole of substance, and consider that all individual things as to substance are a grain of a fig, and as to time the turning of a gimlet .
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As for others whose lives are not so ordered, he reminds himself constantly of the characters they exhibit daily and nightly at home and abroad, and of the sort of society they frequent and the approval of such men, who do not even stand well in their own eyes, has no value for him.
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The impediment to action advances action. What stands in the way becomes the way.
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Nature set a limit on sleep - as it did on eating and drinking. And youre over the limit. But not of working. There youre still below your quota. You dont love yourself enough. Or youd love your nature too and what it demands of you. People who love what they do wear themselves down doing it. They even forget to wash and eat.
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Your life is an expression of all your thoughts.
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If you do everything as if it were the last thing you were doing in your life, and stop being aimless, stop letting your emotions override what your mind tells you, stop being hypocritical, self-centered, irritable.
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Do not consider anything for your interest which makes you break your word, quit your modesty or inclines you to any practice which will not bear the light or look the world in the face.
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All things are in the act of change thou thyself in ceaseless transformation and partial decay, and the whole universe with thee.
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But if we judge only those things which are in our power to be good or bad, there remains no reason either for finding fault with God or standing in a hostile attitude to man.
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Things themselves cannot touch the soul, not in the least degree, nor have they admission to the soul nor can they turn or move the soul: it turns and moves itself alone and whatever judgment it may think proper to make, such it makes by remaking for itself the things that present themselves to it
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The universal order and the personal order are nothing but different expressions and manifestations of a common underlying principle.
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Give full attention and devotion to each act.
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Look within, for within is the wellspring of virtue, which will not cease flowing, if you cease not from digging.
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Failure to read what is happening in another's soul is not easily seen as a cause of unhappiness: but those who fail to attend the motions of their own soul are necessarily unhappy.
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Do every act of your life as if it were your last.
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When you have been compelled by circumstances to be disturbed in any manner, quickly return to yourself, and do not continue out of tune longer than the compulsion lasts. You will have increasing control over your own harmony by continually returning to it.
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Be content with what you are, and wish not change nor dread your last day, nor long for it.
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Unhappy am I because this has happened to me.- Not so, but happy am I, though this has happened to me, because I continue free from pain, neither crushed by the present nor fearing the future.
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The noblest kind of retribution is not to become like your enemy.
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