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If there is one thing more difficult than submitting oneself to a regime it is refraining from imposing it on other people.

Marcel Proust

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Marcel Proust
Age: 51 †
Born: 1871
Born: July 10
Died: 1922
Died: November 18
Author
Essayist
Literary Critic
Novelist
Poet
Prosaist
Writer
Paris
France
Valentin Louis Georges Eugène Marcel Proust
Proust
Valentin-Louis-Georgs-Eugène-Marcel Proust
Valentin Louis Georges Eugéne Marcel Proust
Valentin-Louis-Georges-Eugéne-Marcel Proust
Valentin Louis Georges Eugene Marcel Proust
Valentin-Louis-Georges-Eugene-Marcel Proust
Bernard d'Algouvres
Valentin-Louis-Georges-Eugène-Marcel Proust
Thing
People
Refraining
Submitting
Imposing
Regime
Regimes
Oneself
Difficult

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For although we know that the years pass, that youth gives way to old age, that fortunes and thrones crumble (even the most solid among them) and that fame is transitory, the manner in which—by means of a sort of snapshot—we take cognisance of this moving universe whirled along by Time, has the contrary effect of immobilising it.
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Nine tenths of the ills from which intelligent people suffer spring from their intellect.
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In reality, every reader is, while reading, the reader of his own self.
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Aristocracy is a relative thing. And there are plenty of out-of-the-way places where the son of an upholsterer is the arbiter of fashion and reigns over a court like any young Prince of Wales.
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In love, happiness is an abnormal state.
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I was left alone there in the company of the orchids, roses and violets, which, like people waiting beside you who do not know you, preserved a silence which their individuality as living things made all the more striking, and warmed themselves in the heat of a glowing coal fire.
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A little tap at the window, as though some missile had struck it, followed by a plentiful, falling sound, as light, though, as if a shower of sand were being sprinkled from a window overhead then the fall spread, took on an order, a rhythm, became liquid, loud, drumming, musical, innumerable, universal. It was the rain
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The most familiar precepts are not always the truest.
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It's odd how a person always arouses admiration for his moral qualities among the relatives of another with whom he has sexual relations. Physical love, so unjustifiably decried, makes everyone show, down to the least detail, all he has of goodness and self-sacrifice, so that he shines even in the eyes of those nearest to him.
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We see things but we don't see them, like things that slid through the mind, one flowing into another.
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The fixity of a habit is generally in direct proportion to its absurdity.
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We become moral when we are unhappy.
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We believe we can change things according to our wishes because that's the only happy solution we can see. We don't think of what usually happens and what is also a happy solution things don't change, but by and by our wishes change.
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Even the simple act that we call going to visit a person of our acquaintance is in part an intellectual act. We fill the physical appearance of the person we see with all the notions we have about him, and in the totality of our impressions about him, these notions play the most important role.
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It is a mistake to speak of a bad choice in love, since, as soon as a choice exists, it can only be bad.
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Griefs, at the moment when they change into ideas, lose some of their power to injure our heart.
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For neither our greatest fears nor our greatest hopes are beyond the limits of our strength--we are able in the end both to dominate the first and to achieve the second.
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We must love men more than things, and I admire and weep more for the soldiers than for the churches which were only the recording of an heroic gesture which today is reenacted at every moment.
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A little insomnia is not without its value in making us appreciate sleep, in throwing a ray of light upon that darkness.
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