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The courage of one's opinions is always a form of calculating cowardice in the eyes of the other side.

Marcel Proust

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Marcel Proust
Age: 51 †
Born: 1871
Born: July 10
Died: 1922
Died: November 18
Author
Essayist
Literary Critic
Novelist
Poet
Prosaist
Writer
Paris
France
Valentin Louis Georges Eugène Marcel Proust
Proust
Valentin-Louis-Georgs-Eugène-Marcel Proust
Valentin Louis Georges Eugéne Marcel Proust
Valentin-Louis-Georges-Eugéne-Marcel Proust
Valentin Louis Georges Eugene Marcel Proust
Valentin-Louis-Georges-Eugene-Marcel Proust
Bernard d'Algouvres
Valentin-Louis-Georges-Eugène-Marcel Proust
Sides
Opinion
Eyes
Eye
Calculating
Form
Cowardice
Always
Opinions
Courage
Side

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Until I saw Chardin's painting, I never realized how much beauty lay around me in my parents' house, in the half-cleared table, in the corner of a tablecloth left awry, in the knife beside the empty oyster shell.
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On ne re c° oit pas la sagesse, il faut la de couvrir soi-me me, apre' s un trajet que personne ne peut faire pour nous, ne peut nous e pargner. We do not receive wisdom.We must discover it ourselves after experiences which no one else can have for us and from which no one else can spare us.
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Nobility is often no more than the inner aspect which our egotistical feelings assume when we have not yet named and classified them.
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Desire makes everything blossom possession makes everything wither and fade.
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A sleeping man holds in a circle around him the thread of the hours, the order of years and of worlds. He consults them instinctively upon awaking and in one second reads in them the point of the earth that he occupies, the time past until his arousal but their ranks can be mingled or broken.
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When we have passed a certain age, the soul of the child that we were and the souls of the dead from whom we sprang come and shower upon us their riches and their spells, asking to be allowed to contribute to the new emotions which we feel and in which, erasing their former image, we recast them in an original creation.
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For every sin there is forgiveness, and especially for the sins of youth.
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The facts of life do not penetrate to the sphere in which our beliefs are cherished they did not engender those beliefs, and they are powerless to destroy them.
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How can we have the courage to wish to live, how can we make a movement to preserve ourselves from death, in a world where love is provoked by a lie and consists solely in the need of having our sufferings appeased by whatever being has made us suffer?
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Like many intellectuals, he was incapable of saying a simple thing in a simple way.
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Everything great in the world comes from neurotics. They alone have founded our religions and composed our masterpieces.
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It is a mistake to speak of a bad choice in love, since, as soon as a choice exists, it can only be bad.
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In love, happiness is an abnormal state.
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I do my intellectual work inside myself, and once I am with my fellow creatures it is more or less a matter of indifference to me whether or not they are intelligent as long as they are kind, sincere, etc.
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Laissons les jolies femmes aux hommes sans imagination. Leave the pretty women for the men without imagination.
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The truth has no need to be uttered to be made apparent, and ... one may perhaps gather it with more certainty, without waiting for words and without even taking any account of them, from countless outward signs, even from certain invisible phenomena, analogous in the sphere of human character to what atmospheric changes are in the physical world.
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Conversation, which is friendship's mode of expression, is a superficial digression which gives us nothing worth acquiring. We may talk for a lifetime without doing more than indefinitely repeat the vacuity of a minute.
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The past not merely is not fugitive, it remains present.
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For often I have wished to see a person again without realising that it was simply because that personal recalled to me a hedge of hawthorns in blossom, and I have been led to believe, and to make someone else believe, in a renewal of affection, by what was no more than an inclination to travel.
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For although we know that the years pass, that youth gives way to old age, that fortunes and thrones crumble (even the most solid among them) and that fame is transitory, the manner in which—by means of a sort of snapshot—we take cognisance of this moving universe whirled along by Time, has the contrary effect of immobilising it.
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