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According to a charming law of nature which is evident even in the most sophisticated societies, we live in complete ignorance of whatever we love.

Marcel Proust

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Marcel Proust
Age: 51 †
Born: 1871
Born: July 10
Died: 1922
Died: November 18
Author
Essayist
Literary Critic
Novelist
Poet
Prosaist
Writer
Paris
France
Valentin Louis Georges Eugène Marcel Proust
Proust
Valentin-Louis-Georgs-Eugène-Marcel Proust
Valentin Louis Georges Eugéne Marcel Proust
Valentin-Louis-Georges-Eugéne-Marcel Proust
Valentin Louis Georges Eugene Marcel Proust
Valentin-Louis-Georges-Eugene-Marcel Proust
Bernard d'Algouvres
Valentin-Louis-Georges-Eugène-Marcel Proust
Live
Evident
Even
Sophisticated
Love
According
Complete
Ignorance
Law
Whatever
Societies
Nature
Charming

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Most of our faculties lie dormant because they can rely upon Habit, which knows what there is to be done and has no need of their services.
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It is the tragedy of other people that they are to us merely showcases for the very perishable collections of our own mind.
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After a certain age, the more one becomes oneself, the more obvious one's family traits become.
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Instead of seeking new landscapes, develop new eyes.
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Le veritable voyage de decouverte ne consiste pas a chercher de nouveaux paysages, mais a avoir de nouveaux yeux. (The real voyage of discovery consists not in seeking new landscapes but in having new eyes.)
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I do my intellectual work inside myself, and once I am with my fellow creatures it is more or less a matter of indifference to me whether or not they are intelligent as long as they are kind, sincere, etc.
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Certain favourite roles are played by us so often before the public and rehearsed so carefully when we are alone that we find it easier to refer to their fictitious testimony than to that of a reality which we have almost entirely forgotten.
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Friendship is in the end no more than: . . . a lie which seeks to make us believe that we are not irremediably alone.
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People who laugh so heartily at what they themselves have said, when it is not funny, dispense us accordingly, by taking upon themselves the responsibility for the mirth, from joining in it.
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On ne re c° oit pas la sagesse, il faut la de couvrir soi-me me, apre' s un trajet que personne ne peut faire pour nous, ne peut nous e pargner. We do not receive wisdom.We must discover it ourselves after experiences which no one else can have for us and from which no one else can spare us.
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We passionately long that there may be another life in which we shall be similar to what we are here below. But we do not pause to reflect that, even without waiting for that other life, in this life, after a few years we are unfaithful to what we have been, to what we wished to remain immortally.
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There is no man, however wise, who has not at some period of his youth said things, or lived in a way the consciousness of which is so unpleasant to him in later life that he would gladly, if he could, expunge it from his memory.
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The opinions which we hold of one another, our relations with friends and kinsfolk are in no sense permanent, save in appearance, but are as eternally fluid as the sea itself.
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No man is a complete mystery except to himself.
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I had long since given up trying to extract from a woman as it were the square root of her unknown quantity, the mystery of which a mere introduction was generally enough to dispel.
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Certainly, it is more reasonable to devote one's life to women than to postage stamps or old snuff-boxes, even to pictures or statues. But the example of other collections should be a warning to us to diversify, to have not one woman only but several.
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There are people whose faces assume an unaccustomed beauty and majesty the moment they cease to look out of their eyes.
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Laissons les jolies femmes aux hommes sans imagination. Leave the pretty women for the men without imagination.
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Reality is never more than a first step towards an unknown on the road to which one can never progress very far.
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We are less justified in saying that the thinking life of humanity is a miraculous perfectioning of animal and physical life than that it is an imperfection in the organization of spiritual life as rudimentary as the communal existence of protozoa in colonies.
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