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The facts of life do not penetrate to the sphere in which our beliefs are cherished they did not engender those beliefs, and they are powerless to destroy them.

Marcel Proust

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Marcel Proust
Age: 51 †
Born: 1871
Born: July 10
Died: 1922
Died: November 18
Author
Essayist
Literary Critic
Novelist
Poet
Prosaist
Writer
Paris
France
Valentin Louis Georges Eugène Marcel Proust
Proust
Valentin-Louis-Georgs-Eugène-Marcel Proust
Valentin Louis Georges Eugéne Marcel Proust
Valentin-Louis-Georges-Eugéne-Marcel Proust
Valentin Louis Georges Eugene Marcel Proust
Valentin-Louis-Georges-Eugene-Marcel Proust
Bernard d'Algouvres
Valentin-Louis-Georges-Eugène-Marcel Proust
Beliefs
Destroy
Belief
Engender
Facts
Cherished
Life
Sphere
Penetrate
Powerless
Spheres

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Similarly the men who produce works of genius are not those who live in the most delicate atmosphere, whose conversation is most brilliant, or their culture broadest, but those who have had the power, ceasing in a moment to live only for themselves, to make use of their personality as of a mirror.
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According to a charming law of nature which is evident even in the most sophisticated societies, we live in complete ignorance of whatever we love.
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In a separation it is the one who is not really in love who says the more tender things.
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There's nothing like desire to prevent the things one says from having any resemblance to the things in one's mind.
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For theories and schools, like microbes and corpuscles, devour one another and by their strife ensure the continuity of life.
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A photograph acquires something of the dignity which it ordinarily lacks when it ceases to be a reproduction of reality and shows us things that no longer exist.
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I wished to see storms only on those coasts where they raged with most violence.
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Neurosis has an absolute genius for malingering. There is no illness which it cannot counterfeit perfectly. If it is capable of deceiving the doctor, how should it fail to deceive the patient
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But when one believes in the reality of things, making them visible by artificial means is not quite the same as feeling that they are close at hand.
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The world was not created once and for all time for each of us individually. There are added to it in the course of our life things of which we have never had any suspicion.
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We have nothing to fear and a great deal to learn from trees, that vigorours and pacific tribe which without stint produces strengthening essences for us, soothing balms, and in whose gracious company we spend so many cool, silent, and intimate hours.
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Conversation, which is friendship's mode of expression, is a superficial digression which gives us nothing worth acquiring. We may talk for a lifetime without doing more than indefinitely repeat the vacuity of a minute.
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Do you suppose that it is within your power to insult me? You evidently are not aware to whom you are speaking? Do you imagine that the envenomed spittle of five hundred little gentlemen of your type, heaped one upon another, would succeed in slobbering so much as the tips of my august toes?
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That which we remember of our conduct is ignored by our closest neighbour but that which we have forgotten having said, or even what we never said, will cause laughter even into the next world.
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I was left alone there in the company of the orchids, roses and violets, which, like people waiting beside you who do not know you, preserved a silence which their individuality as living things made all the more striking, and warmed themselves in the heat of a glowing coal fire.
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For each illness that doctors cure with medicine, they provoke ten in healthy people by inoculating them with the virus that is a thousand times more powerful than any microbe: the idea that one is ill.
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We construct our lives for one person, and when at length it is ready to receive her that person does not come presently she is dead to us, and we live on, prisoners within the walls which were intended only for her.
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The heart changes...but we learn of it only from reading or by imagination for in reality its alteration, like that of certain natural phenomena, is so gradual that, even if we are able to distinguish, successively, each of its different states, we are still spared the actual sensation of change.
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There is no man, however wise, who has not at some period of his youth said things, or lived in a way the consciousness of which is so unpleasant to him in later life that he would gladly, if he could, expunge it from his memory.
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Dear Friend: I have nearly died three times since morning.
Marcel Proust