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I believe that the FBI clearly was concerned, wanted to monitor and disrupt Malcolm X wherever possible.

Manning Marable

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Manning Marable
Age: 60 †
Born: 1950
Born: May 13
Died: 2011
Died: April 1
Anthropologist
Historian
Political Scientist
Professor
Sociologist
University Teacher
Writer
Dayton
Ohio
William Manning Marable
Possible
Wanted
Believe
Disrupt
Monitor
Malcolm
Wherever
Clearly
Concerned

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I am convinced that the Black man will only reach his full potential when he learns to draw upon the strengths and insights of the Black woman.
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When this country here was first being founded, there were 13 colonies. The whites were colonized. They were fed up with this taxation without representation. So some of them stood up and said, liberty or death.
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Malcolm X felt that if he could make a public - a prominent public statement to show his fidelity to the Honorable Elijah Mohammad that that might win him back in the good graces of the organization.
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[Malcolm X] shared with Marcus Garvey a commitment to building strong black institutions. He shared with Dr. Martin Luther King, Jr., a commitment to peace and the freedom of racialized minorities.
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I believe that the evidence will show that there was not so much a conspiracy, but a convergence of interests with three different groups that had an interest in eliminating [Malcolm X] voice and his vision.
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The crisis of black politics can only be resolved through the development of multiclass, multiracial, progressive political structures.
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[Alex Hayley] wanted to show the negative aspects of the N.O.I.'s ideology, Yacub's history, and all of the ramifications of racial separatism that he felt were negative, and that Malcolm, being as charismatic as he was, a very attractive figure, nevertheless, he embodied these kind of negative traits.
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Malcolm X had a clear vision and an understanding that we were - that he was a part of a broad freedom struggle.
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MMI brothers were very resistant to women such as Lynn Shiflet and others who emerged as leaders within the OAAU, so one of the tensions that occurred was around gender equality and gender leadership inside of Malcolm's X entourage.
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Whiteness in a racist, corporate-controlled society is like having the image of an American Express Cardstamped on one's face: immediately you are “universally accepted.”
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[Alex] Haley felt he could make a solid case in favor of racial integration by showing what was - to white America - what was the consequence of their support for racial separatism that would end up producing a kind of hate, the hate that hate produced, to use the phrase that Mike Wallace used in his 1959 documentary on the Nation of Islam.
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I have asked James Shabazz, I've asked other people who are members of the OAAU, Herman Ferguson and others, what led to that disastrous decision [that the guards didn't carry weapons]? James Shabazz said to me with a shrug, you just didn't know Malcolm. Malcolm was adamant, and that whatever Malcolm wanted, that's what we just did.
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Malcolm X envisions a broad-based pluralistic united front, which is spearheaded by the Nation of Islam, but mobilizing integrationist organizations, non-political organizations, civic groups, all under the banner of building black empowerment, human dignity, economic development, political mobilization.
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I'm not an attorney or a person who does intellectual property .
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I think that now is the moment for us to rededicate ourselves to learning the truth about what happened on February 21st [when Malcolm X was killed]. The place to begin is to make all evidence public, and we have to begin with the federal government, and the FBI.
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Let me put it in a positive light, with that archive [of Anne Romaine], we have gained extensive knowledge about how [Alex] Haley and Malcolm X actually worked and how the book, the autobiography, was constructed.
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Malcolm X was the first prominent American to attack and to criticize the U.S. role in Southeast Asia, and he came out four-square against the Vietnam War in 1964, long before the vast majority of Americans did.
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There was deep knowledge on the part of members of the Nation of Islam regarding the planning, in sight of the OAAU and the Muslim Mosque Incorporated regarding the events at the Audubon. They knew when they were going to be there, they knew what the schedules were.
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I think that Malcolm X was envisioning, even while he was in the Nation of Islam, a black nationalist progressive strategy toward uniting black people across ideological, class lines, denominational religious lines, Christians, as well as Muslims, to build a strong movement for justice and for empowerment.
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Now, of course, people know that over the last several months prior to February 21st, 1965, the OAAU and MMI tried to get away from the old practices of checking people at the door for weapons. They wanted people to feel more comfortable.
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